A Quote by Ovid
Overlook our deeds, since you know that crime was absent from our inclination.
[Lat., Factis ignoscite nostris
Si scelus ingenio scitis abesse meo.]
Related Quotes
Tattletales, and those who listen to their slander, by my good will, should all be hanged. The former by their tongues, the latter by their ears.
[Lat., Homines qui gestant, quique auscultant crimina, si meo arbitratu liceat, omnes pendeant gestores linguis, auditores auribus.]
For whoever meditates a crime is guilty of the deed.
[Lat., Nam scelus intra se tacitum qui cogitat ullum,
Facti crimen habet.]
The Revelation of Sonmi 451 To be is to be perceived, and so to know thyself is only possible through the eyes of the other. The nature of our immortal lives is in the consequences of our words and deeds, that go on and are pushing themselves throughout all time. - Our lives are not our own. From womb to tomb, we are bound to others, past and present, and by each crime and every kindness, we birth our future.
Guess, if you can, and choose, if you dare.
[Lat., Devine, si tu peux, et choisis, si tu l'oses.]
The love of fame usually spurs on the mind.
[Lat., Ingenio stimulos subdere fama solet.]
One of the great sophistries of our age, I think, is that merely because one has an inclination to do something, that therefore acting in accordance with that inclination is inevitable. That's contrary to our very nature as the Lord has revealed to us. We do have the power to control our behavior.
What greater or better gift can we offer the republic than to teach and instruct our youth?
[Lat., Quod enim munus reiplicae afferre majus, meliusve possumus, quam si docemus atque erudimus juventutem?]
Like Muslims we assume that God will judge us "on balance." If our good deeds outweigh our bad deeds, we will arrive safely in heaven. But, alas, if our evil deeds outweigh our good ones, we will suffer the wrath of God in hell. We may be "marred" by sin but in no wise devastated by it. We still have the ability to balance our sins with our own righteousness. This is the most monstrous lie of all.
If we commit any crime, or do any good here, it must be in thought; for our words are few and our deeds none at all.
... if we are ashamed to imitate our Lord's sufferings, which He endured for us, and to suffer as He suffered, it is obvious that we shall not become partakers with Him in His glory. If that is true of us we shall be believers in word only, not in deed. When deeds are absent, our faith is dead.
Our Soul is a spark of the Divine. It is pure and perfect. Evil deeds merely obstruct our vision of the true nature of our Soul. Through good deeds we can become conscious of this perfection again.
Our deeds are like children that are born to us; they live and act apart from our own will. Nay, children may be strangled, but deeds never: they have an indestructible life both in and out of our consciousness.
If the portraits of our absent friends are pleasant to us, which renew our memory of them and relieve our regret for their absence by a false and empty consolation, how much more pleasant are letters which bring us the written characters of the absent friend.
Out of our beliefs are born deeds; out of our deeds we form habits; out of our habits grows our character; and on our character we build our destiny.
Our enemies are our evil deeds and their memories, our pride, our selfishness, our malice, our passions, which by conscience or by habit pursue us with a relentlessness past the power of figure to express.
Woman's great strength lies in being late or absent. Presence immediately reveals the weak points of our beloved; when she is absent she become one of the sylph-like figures of our adolescence whom we endowed with perfection.
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