A Quote by Ovid

Indulgent gods, grant me to sin once with impunity. That is sufficient. Let a second offence bear its punishment. — © Ovid
Indulgent gods, grant me to sin once with impunity. That is sufficient. Let a second offence bear its punishment.
The purpose of our holy and righteous God was to save his church, but their sin could not go unpunished. It was, therefore, necessary that the punishment for that sin be transferred from those who deserved it but could not bear it, to one who did not deserve it but was able to bear it.
It is the custom of the immortal gods to grant temporary prosperity and a fairly long period of impunity to those whom they plan to punish for their crimes, so that they may feel it all the more keenly as a result of the change in their fortunes.
It was the wont of the immortal gods sometimes to grant prosperity and long impunity to men whose crimes they were minded to punish in order that a complete reverse of fortune might make them suffer more bitterly.
Death has no sting to a Believer. Once death was the penalty of sin-sin being forgiven, the penalty ceases and Christians do not die, now, as a punishment for their sin, but they die that they may be prepared to live!
The magnitude of the punishment matches the magnitude of the sin. Now a sin that is against God is infinite; the higher the person against whom it is committed, the graver the sin-it is more criminal to strike a head of state than a private citizen-and God is of infinite greatness. Therefore an infinite punishment is deserved for a sin committed against Him.
But let me open up my heart to you completely, my friends: if there were gods, how could I bear not being a god! Hence, there areno gods. I drew this conclusion, to be sure--but now it draws me.
Supporters of capital punishment bear a special responsibility to ensure the fairness of this irreversible punishment.
When my conscience under the Holy Spirit makes me aware of a specific sin I should at once call that sin sin and bring it consciously under the blood of Christ.
Once divested of missionary virus, the cult of our gods gives no offence. It would be a peaceful age if this were recognized, and religion, Christian, communist or any other, were to rely on practice and not on conversion for her growth.
If there be a man before me who says that the wrath of God is too heavy a punishment for his little sin, I ask him, if the sin be little, why does he not give it up?
Care must be taken that the punishment does not exceed the offence.
Let the punishment be equal with the offence. [Lat., Noxiae poena par esto.]
O ye gods, grant unto me to have little and to want nothing.
It is not unlikely, too, that the rejection of God is a kind of punishment: we may well believe that those who knew the Gods and neglected them in one life may in another life be deprived of the knowledge of them altogether. Also those who have worshipped their own kings as gods have deserved as their punishment to lose all knowledge of God.
Every painful consequence of sin is a part of the punishment meted out for sin.
And she didn't once say anything about this being a sin. It used to be I got the word sin slapped in my face every time I did something wrong, but come on, when you live in a sin-free family with sin-free parents and a sin-free sister, well, you can't help but sin a little extra on their behalf.
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