A Quote by Ovid

Truly it is allowed us to weep: by weeping we disperse our wrath; and tears go through the heart, even like a stream. [Lat., Flere licet certe: flendo diffundimus iram: Perque sinum lacrimae, fluminis instar enim.]
But grant the wrath of Heaven be great, 'tis slow. [Lat., Ut sit magna tamen certe lenta ira deorum est.]
What is lawful is undesirable; what is unlawful is very attractive. [Lat., Quod licet est ingratum quod non licet acrius urit.]
We all have our moments of weakness, just as well that we are still capable of weeping, tears are often our salvation, there are times when we would die if we did not weep - Blindness
Certain realities in life are only seen through eyes that are cleansed through our tears. Let us learn how to weep
The only path to a tranquil life is through virtue. [Lat., Semita certe Tranquillae per virtutem patet unica vitae.]
The tears, when they come to some men, are worse than beatings. They're wounded worse by sobbing, men like that, than they are by boots and batons. Tears begin in the heart, but some of us deny the heart so often, and for so long, that when it speaks we hear not one but a hundred sorrows in the heartbreak. We know that crying is a good and natural thing. We know that crying isn't a weakness, but a kind of strength. Still, the weeping rips us root by tangled root from the earth, and we crash like fallen trees when we cry.
May I strike my heart's keys clearly, and may none fail because of slack, uncertain, or fraying strings. May the tears that stream down my face make me more radiant: may my hidden weeping bloom.... How we waste our afflictions!... [T]hey're really our wintering foliage, our dark greens of meaning, one of the seasons of the clandestine year—; not only a season—: they're site, settlement, shelter, soil, abode.
Jesus could weep. Sometimes when you look at the ugliness that makes you weep, you know that the heart of God is also weeping. Jesus is for real. He does not give up on anyone, least of all on me.
A man met a lad weeping. "What do you weep for?" he asked. "I am weeping for my sins," said the lad. "You must have little to do," said the man. The next day, they met again. Once more the lad was weeping. "Why do you weep now?" asked the man. "I am weeping because I have nothing to eat," said the lad. "I thought it would come to that," said the man.
How is faith to endure, O God, when you allow all this scraping and tearing on us? You have allowed rivers of blood to flow, mountains of suffering to pile up, sobs to become humanity's song--all without lifting a finger that we could see. You have allowed bonds of love beyond number to be painfully snapped. If you have not abandoned us, explain yourself.We strain to hear. But instead of hearing an answer we catch sight of God himself scraped and torn. Through our tears we see the tears of God.
Laughter isn't even the other side of tears. It is tears turned inside out. Truly the suffering is great, here on earth. We blunder along, shredded by our mistakes, bludgeoned by our faults. Not having a clue where the dark path leads us. But on the whole, we stumble along bravely, don't you think?
Tears are another river that takes us home. We become alive with tears. There isn't a chance to return to sleep when we are weeping.
The tears stream down my cheeks from my unblinking eyes. What makes me weep so? There is nothing saddening here. Perhaps it is liquefied brain.
Sometimes there are more tears than laughter, and sometimes there is more laughter than tears, and sometimes you feel so choked you can neither weep nor laugh. For tears and laughter there will always be so long as there is human life. When our tear wells have run dry and the voice of laughter is silenced, the world will be truly dead.
Think neither fear nor courage saves us. Unnatural vices are fathered by our heroism. Virtues are forced upon us by our impudent crimes. These tears are shaken from the wrath-bearing tree.
Weep all the artful tears you like. You shall never make my hard heart the softer.
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