A Quote by P. D. James
Absolute nakedness was intrusive, confusing to the senses. Paradoxically, it both revealed and diminished identity.
Related Quotes
Identity would seem to be the garment with which one covers the nakedness of the self: in which case, it is best that the garment be loose, a little like the robes of the desert, through which one's nakedness can always be felt, and, sometimes, discerned. This trust in one's nakedness is all that gives one the power to change one's robes.
If I give up the viewpoint of action, my perfect nakedness is revealed to me.
My truths are all foreknown,This anguish self-revealed.I'm naked to the bone,With nakedness my shield.
There are similarities between absolute power and absolute faith: a demand for absolute obedience, a readiness to attempt the impossible, a bias for simple solutionsto cut the knot rather than unravel it, the viewing of compromise as surrender. Both absolute power and absolute faith are instruments of dehumanization. Hence, absolute faith corrupts as absolutely as absolute power.
There's never a time that I'm not intrusive. That's the base of what we - photographers - do: we're intrusive. Anyone saying the opposite is silly. There's a process and a means of getting to know people and getting them to trust you, but I'm always very aware that I'm visiting - that I'm there, that I have a responsibility, but I am intrusive.
Writing might be unalloyed joy, were it not for the fact that power is always shadowed by responsibility. Thankfully, the absolute power that writers have is not weighted down with absolute responsibility. It can neither be suppressed nor diminished, except by choice.
The two principles of truth, reason and senses, are not only both not genuine, but are engaged in mutual deception. The senses deceive reason through false appearances, and the senses are disturbed by passions, which produce false impressions.
Larry Grobel's interviews are informative and insightful without being pandering or intrusive. You get the sense at all times of both intelligence at work-the interviewee's and Grobel's-both inspired by the encounter.
We have five senses in which we glory and which we recognize and celebrate, senses that constitute the sensible world for us. But there are other senses - secret senses, sixth senses, if you will - equally vital, but unrecognized, and unlauded ... unconscious, automatic.
I've come to believe that total nakedness, that is absolute transparency, that is utter and unfettered and profound visibility, is the only way that we can truly love. Anything less, is self-defense.
Subjects who reciprocally recognize each other as such, must consider each other as identical, insofar as they both take up the position of subject; they must at all times subsume themselves and the other under the same category. At the same time, the relation of reciprocity of recognition demands the non-identity of one and the other, both must also maintain their absolute difference, for to be a subject implies the claim of individuation.
For us, mind has nature for its premise, being nature's truth and for that reason its absolute prius. In this truth nature has vanished, and mind has resulted as the idea arrived at being-for-itself, the object of which, as well as the subject, is the concept. This identity is absolute negativity, for whereas in nature the concept has its perfect external objectivity, this its alienation has been superseded, and in this alienation the concept has become identical with itself. But it is this identity therefore, only in being a return out of nature.
Singing is the rawest thing. Having been naked in films or naked in photo shoots, it's nothing compared to singing. It's absolute nakedness. You are stripped bare!
The identity of just one thing, the "clash of civilization" view that you're a Muslim or a Hindu or a Buddhist or a Christian, I think that's such a limited way of seeing humanity, and schools have the opportunity to bring out the fact that we have hundreds of identities. We have our national identity. We have our cultural identity, linguistic identity, religious identity. Yes, cultural identity, professional identity, all kinds of ways.
Our identity rests in God's relentless tenderness for us revealed in Jesus Christ.
Rights are not the language of democracy. Compromise is what democracy is about. Rights are the language of freedom, and are absolute because their role is to protect our liberty. By using the absolute power of freedom to accomplish reforms of democracy, we have undermined democracy and diminished our freedom.
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