A Quote by P. G. Wodehouse
Love is a delicate plant that needs constant tending and nurturing, and this cannot be done by snorting at the adored object like a gas explosion and calling her friends lice.
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Memory is an illusion, nothing more. It is a fire that needs constant tending.
Love is like a flower, and like the body, it needs constant feeding...And with love, also, cannot be expected to last forever unless it is continually fed with portions of love, the manifestation of esteem and admiration, the expressions of gratitude, and the consideration of unselfishness.
Was it love of people?' I asked her. 'Of course no,' she snapped sharply. 'How can you love ignorant, brutish people whom you don't even know? Can anyone love filth and squalor? Or lice and rats? Who can love aching weariness, and carry on working, in spite of it? One cannot love these things. One can only love God, and through His grace come to love His people.
I know that there's a cultural expectation that women be nurturing, delicate flowers. And I am. So delicate. But that doesn't mean I can't write a good, gory murder scene.
The root cause of abortion is the failure to be satisfied in God as our supreme love. And, for all the great legal work that needs to be done to protect human life, the greatest work that needs to be done is to spread a passion - a satisfaction for the supremacy of God in all things. That's our calling.
All of her heart, a meaningless phrase, but correct and precise, too. She used her heart to love him, not her head, and not her words and not her thoughts or ideas or feelings or any other vehicle or object or device people use to deliver love or love-like things.
'Delicate.' I say it all the time when I eat food; when I'm trying to sound smart. I'm like: 'Oh, it's really delicate.' And my friends - they've caught on. They know what I'm doing. Like, 'why do you keep saying it's delicate?' I'm just trying to sound like a food critic.
It is one step, and a giant one, to see clearly and participate in the love that flows between the persons of the Trinity, but even here, God is seen as the object of his own love. It is yet another step to realize that God is beyond all subject and object and is Himself love without subject or object. This is the step beyond our highest experiences of love and union, a step in which self is not around to divide, separate, objectify or claim anything for itself. Self does not know God; it cannot love him, and from the beginning has never done so.
Critical lice are like body lice, which desert corpses to seek the living.
America cannot do most of what needs to be done alone. You need friends. And we have good friends around the world. We have friends with whom we share values in Europe and Asia - thanks to the forward march of democracy - in Latin America, in Africa, and increasingly in the Middle East.
Gardening is peaceful, yet there is a great element of failure. It's the perfect metaphor for life -- a lot of pleasure, then it's over. There's great satisfaction in tending something, feeling it needs you, even if it's just a plant on your windowsill.
God has no needs. Human love, as Plato teaches us, is the child of Poverty – of want or lack; it is caused by a real or supposed goal in its beloved which the lover needs and desires. But God's love, far from being caused by goodness in the object, causes all the goodness which the object has, loving it first into existence, and then into real, though derivative, lovability. God is Goodness. He can give good, but cannot need or get it. In that sense , His love is, as it were, bottomlessly selfless by very definition; it has everything to give, and nothing to receive.
There is a cultural taste which tries very hard to get rid of the lice in a fur coat. There is another which tolerates the lice and thinks the coat can be worn with them in it. And finally there is a taste which regards the lice as the most important thing about the coat and consequently places the coat at the lice's disposal.
You can go from object to object, from plant to plant, from animal to animal and regard them as symbols for the spiritual. In this way, you make your imaginative capacities fluid and release them from the sharp contours of sense perception.
It is nothing short of a miracle that modern methods of teaching have not yet entirely strangled that sacred spirit of curiosity and inquiry, for this delicate plant needs freedom no less than stimulation.
No matter how much we love our family and friends, a part of us needs the occasional moment of solitude as a plant needs water. It is the inmost core of each of us that, that part which nobody can define but which we all recognize because it never changes.
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