A Quote by P. J. O'Rourke
Preachers at black churches are the last people left in the English-speaking world who know the schemes and tropes of classical rhetoric: parallelism, antithesis, epistrophe, synecdoche, metonymy, periphrasis, litotes - the whole bag of tricks.
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Most churches are run by preachers who went to seminaries, who decided to be preachers when they were 18, 19, 20 years old. These preachers never met a payroll. They don't know how the world works.
As you know, Sunday at 11 o'clock is the most segregated hour in America. You have black churches; you have white churches; you have Hispanic churches. It's not really reflective of the world we live in, by and large, in America.
I love going to black churches, and I love some of these black preachers. The best preacher I ever saw in my life was a 93-year-old in a black church in Hamilton, Virginia. What a preacher!
Sunday at 11 o'clock is the most segregated hour in America. You have black churches; you have white churches; you have Hispanic churches. It's not really reflective of the world we live in, by and large, in America.
English general and singular terms, identity, quantification, and the whole bag of ontological tricks may be correlated with elements of the native language in any of various mutually incompatible ways, each compatible with all possible linguistic data, and none preferable to another save as favored by a rationalization of the native language that is simple and natural to us.
Most English speakers do not have the writer's short fuse about seeing or hearing their language brutalized. This is the main reason, I suspect, that English is becoming the world's universal tongue: English-speaking natives don't care how badly others speak English as long as they speak it. French, once considered likely to become the world's lingua franca, has lost popularity because those who are born speaking it reject this liberal attitude and become depressed, insulted or insufferable when their language is ill used.
You are the antithesis of a racist if you're white and you want to be black and you go out and do everything you can to identify as black, how in the world can they condemn that? That's not fraud. That's good intentions. And as we know, as we've learned, we are supposed to examine the good intentions and not the nature of the evidence.
I met one child there eleven years old, speaking three languages [in Guinea]. He could speak English, French and Malinke. Speaking my language actually better than I could. And this hypocrisy - they tell us here in America [ that black people can't be intelligent].
Your man Daddy Yankee, some black and white people who know what's going on in the 'hood and the clubs are supporting him and loving him. But he's speaking Spanish, and he's speaking directly to the Latino people, and the people who know the language really dig it.
Incorporating in their colorful, slashing, superbly readable pages, the major themes of the "left" opposition under Walpole, these libertarian tracts, emerging first in the form of denunciations of standing armies in the reign of William III, left an indelible imprint on the "country" mind everywhere in the English-speaking world.
In 1965, when great young white artists in the English-speaking world were successfully re-channeling hillbilly and black music - you know Bob Dylan, Ray Davies, Pete Townsend, Keith Richards - they didn't get any money at first. They were all broke.
I know that the classical world has resisted film composers throwing their hat into the classical concert music ring. And you know I don't think that's totally without justification. I think sometimes it seems to me there is a built in automatic prejudice against the whole idea of it. And it's very difficult to overcome that stigma.
There is not a history of black intellectuals being allied with dominant forces to hold white people in social and cultural subordination for a few centuries. Second, the "our" of black folk has always been far more inclusive that the "our" of white folk. For instance, there would have hardly been a need for "black" churches if "white" churches had meant their "our" for everybody - and not just white folk. But "our" black churches have always been open to all who would join. The same with white society at every level.
British people overwhelmingly reject the prejudiced rhetoric of the far right, which is the antithesis of the values this country represents: decency, tolerance, respect.
I don't think women need another black bag. Everybody has a black bag already, so I thought this season (needs) color.
Certainly, black horror movie fans have, you know, been particularly vocal. I mean, there's the whole Eddie Murphy routine about, you know, black people in a horror movie wouldn't last very long. Right? They just walk in - you hear get out. Too bad we can't stay, baby.
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