A Quote by Pablo Neruda
Death is the stone into which our oblivion hardens.
Related Quotes
The word 'We' is as lime poured over men, which sets and hardens to stone, and crushes all beneath it, and that which is white and that which is black are lost equally in the grey of it. It is the word by which the depraved steal the virtue of the good, by which the weak steal the might of the strong, by which the fools steal the wisdom of the sages.
This is written in the elder days as the Earth rides close to the rim of eternity, edging nearer to the dying Sun, into which her two inner companions of the solar system have already plunged to a fiery death. The Twilight of the Gods is history; and our planet drifts on and on into that oblivion from which nothing escapes, to which time itself may be dedicated in the final cosmic reckoning.
Since fame is an illusion and death is in our future all we have is the next moment before we are swallowed into oblivion.
By putting a border line between life and death, we separate the world of death from our world of life, casting the dead away into the "world of oblivion".
Beneath it all, desire of oblivion runs:
Despite the artful tensions of the calendar,
The life insurance, the tabled fertility rites,
The costly aversion of the eyes from death-
Beneath it all, desire of oblivion runs.
It might be suggested, and not easily disproven that anything, no matter how exotic, can be believed by someone. On the other hand, abstract belief is largely impossible; it is the concrete, the actuality of the cup, the candle, the sacrificial stone, which hardens belief; the statue is nothing until it cries, the philosophy is nothing until the philosopher is martyred.
All things that are, are ours. But we must care. For if we do not care, we do not exist. If we do not exist, then there is nothing but blind oblivion. And even oblivion must end someday. Lord, will you grant me just a little time? For the proper balance of things. To return what was given. For the sake of prisoners and the flight of birds. Death took a step backwards. It was impossible to read expression in azrael's features. Death glanced sideways at the servants. Lord, what can the harvest hope for, if not for the care of the reaper man?
Death approaches, which is always impending like the stone over Tantalus: then comes superstition with which he who is imbued can never have peace of mind.
Time is the River on which the leaves of our thoughts are carried into oblivion.
In our road through life we may happen to meet with a man casting a stone reverentially to enlarge the cairn of another which stone he has carried in his bosom to sling against that very other's head.
Every thing thinks, but according to its complexity. If this is so, then stones also think...and this stone thinks only I stone, I stone, I stone. But perhaps it cannot even say I. It thinks: Stone, stone, stone... God enjoys being All, as this stone enjoys being almost nothing, but since it knows no other way of being, it is pleased with its own way, eternally satisfied with itself.
We suddenly feel fearful and apprehensive, naked in our perishable flesh, and for just a moment we wish we could go back to being stone—crumbling in death rather than rotting, trapped inside an immobile prison of stone rather than reduced to immaterial souls like those that now rattled within our skulls. The moment passes. There is no point in regretting irreversible decisions—one has to live with them, and we try.
We are left with nothing but death, the irreducible fact of our own mortality. Death after a long illness we can accept with resignation. Even accidental death we can ascribe to fate. But for a man to die of no apparent cause, for a man to die simply because he is a man, brings us so close to the invisible boundary between life and death that we no longer know which side we are on. Life becomes death, and it is as if this death has owned this life all along. Death without warning. Which is to say: life stops. And it can stop at any moment.
Death promises nothing--not even oblivion.
What do you believe? I believe that the last and the first suffer equally. Pari passu. Equally? It is not alone in the dark of death that all souls are one soul. Of what would you repent? Nothing. Nothing? One thing. I spoke with bitterness about my life and I said that I would take my own part against the slander of oblivion and against the monstrous facelessness of it and that I would stand a stone in the very void where all would read my name. Of that vanity I recant all.
Let it never be forgotten that, although we may do nothing about the Word we hear, the Word will do something to us.
The same sun melts ice and hardens clay, and the Word of God humbles or hardens the human heart.
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