A Quote by Padmapriya Janakiraman

The starting point of social movements stems from deep pain and intolerance towards loss already incurred and hence any gain including just voicing the injustice empowers the movement and everybody else around them.
What's more important is that we talk about movements; change happens through movements. The movement to end slavery, the movement to bring justice for those who have been left out of the system, movements to include women, movements around sexual preference - all these movements brought about change.
If someone has gone through a lot of emotional pain, including the loss of loved ones, that person may try to build a shell around his or her feelings to protect him- or herself from the pain.
If you can reach just 10 percent of the population, you can begin to reach a tipping point; that's where true social movements take place - it's a numbers game. And when you reach that number, the truth becomes obvious and empires of injustice crumble and fall.
There is movement and movement. There are movements of small tension and movements of great tension and there is also a movement which our eyes cannot catch although it can be felt. In art this state is called dynamic movement.
The real power of any movement is how we work together with other social justice movements.
You build movements and keep people in a struggle when it feels productive. Anti-capitalists have typically been the people in movements who have declared every gain to be a trick of the capitalist class to buy us off. That line isn't very inspiring, and it shows no sensitivity to how social movements actually succeed.
Venezuela, Ecuador, Bolivia, and Nicaragua have made a tremendous leap just by rejecting the neoliberal adjustment policies, they are making a statement from the social perspective. Capital in these cases has not been protected in any way which along with non - interference of the state is what neo liberalism stands for. It has gone the other way around; they have looked for social policies from the political movements and then when they have acquired the power of those political movements they have become in charge of the State.
The only thing that's really hard for me is when I go to bed after everybody else in my house gets up. And that - you just feel stale. It just feels awful to be still finishing your day when everybody else is starting theirs.
The real point is that you cannot harbor malice toward others and then cry foul when someone displays intolerance against you. Prejudice tolerated is intolerance encouraged. Rise up in righteousness when you witness the words and deeds of hate, but only if you are willing to rise up against them all, including your own. Otherwise suffer the slings and arrows of disrespect silently.
Towards the end of your life you have something like a pain schedule to fill out - a long schedule like a federal document, only it's your pain schedule. Endless categories. First, physical causes - like arthritis, gallstones, menstrual cramps. New category, injured vanity, betrayal, swindle, injustice. But the hardest items of all have to do with love. The question then is: So why does everybody persist? If love cuts them up so much.
The great thing about social movements is everybody gets to be a part of them.
The Zen masters have the right idea-no pain no gain: thwack a silly nebbish and he'll remember it far longer and more indelibly than any words you muster at him. Not absolutely everything can or should have to be explained, and particularly not to everybody. But a concussion is a value-judgment anyone gets the point of.
Intolerance lies at the core of evil. Not the intolerance that results from any threat or danger. But intolerance of another being who dares to exist. Intolerance without cause. It is so deep within us, because every human being secretly desires the entire universe to himself. Our only way out is to learn compassion without cause. To care for each other simple because that 'other' exists.
At the still point of the turning world. Neither flesh nor fleshless; Neither from nor towards; at the still point, there the dance is, But neither arrest nor movement. And do not all it fixity, Where past and future are gathered. Neither movement from nor towards, Neither ascent nor decline. Except for the point, the still point, There would be no dance, and there is only the dance.
It just doesn't make any sense for someone to say, 'Is there room for people who support the state of Israel and do not criticize it in the movement?' There can't be in feminism. You either stand up for the rights of all women, including Palestinians, or none. There's just no way around it.
Feeling the movement of movements is wandering to the past or future. Living in the movements of movement is being in the present.
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