A Quote by Pamela Druckerman
We Anglophones have reasons for adopting strange diets. Increasingly, we live alone. We have an unprecedented choice of foods, and we're not sure what's in them or whether they're good for us. And we expect to customize practically everything: parenting, news, medicines, even our own faces.
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A large part of parenting is about managing weariness and motivation. Much of the success of parenting is about avoiding the sins of "omission" as well as "commission." You can feed, clothe, and house your kids and not really parent them. When we raise kids for selfish reasons (to feel proud, to have people love us and appreciate us), if they disappoint us we'll pull back. But when we realize that God has called us to raise godly children and God is always worthy to be obeyed, we have a motivation that goes beyond our own pride and our own comfort.
I so often heard from women that they saw this beautiful fashion, but it didn't always work for them - whether it was cultural reasons, lifestyle reasons, body type reasons. So it seemed like in my mind there was a gap there, that women really wanted to be able to customize items to fit their needs and their tastes.
We do not raise our children alone.... Our children are also raised by every peer, institution, and family with which they come in contact. Yet parents today expect to be blamed for whatever results occur with their children, and they expect to do their parenting alone.
There's no commodity we can take with us. There is only our lives, whether we live them wisely or whether we live them in ignorance. And this is everything.
Why should we faint and fear to live alone,Since all alone, so Heaven has willed, we die?Nor even the tenderest heart, and next our own,Knows half the reasons why we smile and sigh.
Parenting classes should be mandatory, whether you are adopting or not, and would include an evaluation of your current physical, mental and financial state as well as how ready you are to take on the rigors of parenthood. Our children are our most precious natural resource, and there is absolutely no other way to parent but to put them first.
Just think about it," he said softly. "You can do practically anything. You can have practically everything. And none of it will keep you from being alone." "Shut up shut up...Everybody's alone." He nodded. "But some people learn how to live with it.
Therefore they who say our thoughts are not our own because they resemble the Ancients, may as well say our faces are not our own, because they are like our Fathers: And indeed it is very unreasonable, that people should expect us to be Scholars, and yet be angry to find us so.
I think everything everything about my lifestyle is fairly alternative. I gather my own spring water from mountains every month. I go to a farm to get my food. I make everything from my own toothpaste to my own body lotions and face oils. I could go on for hours. I make my own medicines; I don’t get those from doctors. I make my own cheese and forage wild foods and identify wild plants. It’s an entire lifestyle. It’s appealing to my soul.
The more I look around and listen I realize that I'm not alone. We are all facing choices that define us. No choice. However messy is without importance in the overall picture of our lives. We all at our own age have to claim something, even if it's only our own confusion. I am in the middle of growing up and into myself.
We can let the circumstances of our lives harden us so that we become increasingly resentful and afraid, or we can let them soften us and make us kinder and more open to what scares us. We always have this choice.
So much is wrapped up in our work and each book of the Bible points to Christ and the good news of what he's done that impacts the whole of our lives and the whole of our world. When our eyes are opened to see how each book of the Bible points us to the gospel, the relevance to our work and the need for this good news to enter into our work becomes increasingly evident.
Evangelicals have to face it (like Roman Catholics of 16th century had to): Increasingly, our version of Good News is neither news nor good.
Even books are nurses, medicines are nurses. But we must work to bring about the time when man shall recognise his mastery over his own body. Herbs and medicines have power over us as long as we allow them; when we become strong, these external methods are no more necessary.
When my sons arrived in the family, their legal status was not ambiguous at all. They were our kids. But their wants and affections were still atrophied by a year in the orphanage. They didn't know that flies on their faces were bad. They didn't know that a strange man feeding them their first scary gulps of solid food wasn't a torturer. Life in the cribs alone must have seemed to them like freedom. That's what I was missing about the biblical doctrine of adoption. Sure it's glorious in the long run. But it sure seems like hell in the short run.
I think when we make choices—for each choice is individual of the choices we have made before—we must examine not only our reasons for making them but what result they will have, and whether good people will be hurt by our decisions.
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