A Quote by Pamela Stephenson

So many people suffer from abuse, and suffer alone. — © Pamela Stephenson
So many people suffer from abuse, and suffer alone.
Pain is the most individualized thing on earth. It is true that it is the great common bond as well, but that realization only comes when it is over. To suffer is to be alone. To watch another suffer is to know the barrier that shuts each of us away by himself Only individuals can suffer.
When people suffer, their relationships usually suffer as well. Period. And we all suffer because, as the Buddha says, that's the nature of being human and wanting stuff we don't always get.
Programs, systems and methods sit well in the ivory towers of monasteries or in the wooden arms of icons. Head knowledge comes from the pages of a theology text. But the invitation to know God - truly know Him - is always an invitation to suffer. Not to suffer alone, but to suffer with Him.
To love is to suffer. To avoid suffering one must not love. But then one suffers from not loving. Therefore, to love is to suffer; not to love is to suffer; to suffer is to suffer. To be happy is to love. To be happy, then, is to suffer, but suffering makes one unhappy. Therefore, to be happy one must love or love to suffer or suffer from too much happiness.
Christ did not suffer so you wouldn’t suffer. He suffered so when you suffer you will become like Him.
I discovered when we suffer, we suffer as equals. And in their capacity to suffer, a dog is a pig, is a bear...is a boy.
There is really no reason to suffer. The only reason you suffer is because you choose to suffer. If you look at your life you will find many excuses to suffer, but a good reason to suffer you will not find. The same is true for happiness. The only reason you are happy is because you choose to be happy. Happiness is a choice, and so is suffering.
When we have anger in us, we suffer. When we have discrimination in us, we suffer. When we have the complex of superiority, we suffer. When we have the complex of inferiority, we suffer also. So when we are capable of transforming these negative things in us, we are free and happiness is possible.
Many people suffer from the fear of finding oneself alone, and so they don't find themselves at all.
Jesus didn't suffer so we wouldn't have to suffer. He suffered so that we would know how to suffer.
Many of us suffer from temptations from which we have no business to suffer.
I saw battle-corpses, myriads of them, And the white skeletons of young men-I saw them; I saw the debris and debris of all the dead soldiers of the war; But I saw they were not as was thought; They themselves were fully at rest-they suffer'd not; The living remain'd and suffer'd-the mother suffer'd, And the wife and the child, and the musing comrade suffer'd, And the armies that remain'd suffer'd.
Suffering, if you're a Christian, suffering is a part of life. And it's not a bad thing, it is an essential thing in life... There are all different ways to suffer. One way to suffer is through lack of food and shelter and there's another way to suffer which is lack of dignity and hope and there's all sorts of ways that people suffer and it's not just tangible, it's also intangible and we have to consider both.
The best test to know whether an entity is real or fictional is the test of suffering. A nation cannot suffer, feel pain or fear, or has no consciousness. Even if it loses a war, the soldier suffers, the civilians suffer, but the nation cannot suffer. Similarly, a corporation cannot suffer, when it loses its value, it doesn't suffer. All these things, they're fictions. If people bear in mind this distinction, it could improve the way we treat one another and the other animals. It's not a good idea to cause suffering to real entities in the service of fictional stories.
To suffer with the other and for others; to suffer for the sake of truth and justice; to suffer out of love and in order to become a person who truly loves - these are fundamental elements of humanity, and to abandon them would destroy man himself.
We might not object to the statement that Lear deserved to suffer for his folly, selfishness and tyranny; but to assert that he deserved to suffer what he did suffer is to do violence not merely to language but to any healthy moral sense.
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