A Quote by Pankaj Mishra
The advocates of retaliatory wars will continue to assume a much simpler reality with their hoary oppositions: Religious and secular, backward and enlightened, free and unfree. But if we are to admit how deeply and irrevocably interconnected our world is, then we must find new ways to break the cycle of counter-productive violence.
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At this crucial crossroads of history, we join to call on the world to recognize that violence begets violence; that nuclear proliferation benefits no one; that we can, we will, and we must find other ways to protect ourselves, our nations and our future: for it is not sufficient to have peace in our time, but, instead, we must leave a peaceful world to our children.
Deep down, all of us are probably aware that some kind of mystical evolution is our true task. Yet we suppress the notion with considerable force because to admit it is to admit that most of our political gyrations, religious dogmas, social ambitions, and financial ploys are not merely counter-productive but trivial.
With our goddess, the Pachamama, and it is not possible to continue having a monopoly of religious faith, only Catholic. We have therefore adopted the new constitution as a secular state where all religious beliefs will be respected.
This country must break the cycle of childhood obesity. Unless we reverse course, this epidemic will continue to put more of our children and the future of our nation at risk.
Our goals must be to find new, environmentally-friendly ways by which to continue the art of creation, to utilize our valuable human skills, and to make things that will bring joy.
I think the word is counter-productive. Capitalism is counter-productive to art, just as the Catholic Church was counter-productive to art four hundred years ago.
Religious fanaticism has clearly produced, and in all probability will continue to produce, enormous amounts of bickering, fighting, violence, bloodshed, homicide, feuds, wars, and genocide.
...our life crises tell us that we need to break free of beliefs that no longer serve our personal development.
These points at which we must choose to change or to stagnate are our greatest challenges.
Every new crossroads means we enter into a new cycle of change - whether it be adopting a new health regimen or a new spiritual practice.
And change inevitably means letting go of familiar people and places and moving on to another stage of life.
Violence maims not only the body but also the mind and spirit. As Pierre Bourdieu has argued, it lies "on the side of belief and persuasion." If we are to counter violence by offering young people ways to think differently about their world and the choices before them, they must be empowered to recognize themselves in any analysis of violence, and in doing so to acknowledge that it speaks to their lives meaningfully.
The wars in Iraq and Afghanistan are as much every U.S. citizen's wars as they are the veterans' wars. If we don't assume that civilians have just as much ownership and the moral responsibilities that we have as a nation when we embark on something like that, then we're in a very bad situation.
It is not enough to demand insight and informative images of reality from the theater. Our theater must stimulate a desire for understanding, a delight in changing reality. Our audience must experience not only the ways to free Prometheus, but be schooled in the very desire to free him. Theater must teach all the pleasures and joys of discovery, all the feelings of triumph associated with liberation.
One thing, however, is sure: unless Christians fulfill their prophetic role, unless they become the advocates and defenders of the truly poor, witness to their misery, then, infallibly, violence will suddenly break out. In one way or another 'their blood cries to heaven,' and violence will seem the only way out. It will be too late to try to calm them and create harmony.
Even on just the career level for your average officer, there's no incentive to end the wars. There's not even an incentive for these think-tank guys to end the wars. They would never admit it and say, "Oh, how could we at the Center for a New American Security not want the wars to end?" Well then, why the hell are you continuing to promote strategies that will keep us fighting for years?
Our business is to wake up. We have to find ways in which to detect the whole of reality in the one illusory part which our self-centered consciousness permits us to see. We must not live thoughtlessly, taking our illusion for the complete reality, but at the same time we must not live too thoughtfully in the sense of trying to escape from the dream state. We must be continuously on watch for ways in which we may enlarge our consciousness.
To help break the cycle of domestic violence, we must allow survivors to take time off from work without fear of losing their job, to go to court, to see a doctor or to find a safe place to live.
The use of violence in our struggle would be both impractical and immoral. To meet hate with retaliatory hate would do nothing but intensify the existence of evil in the universe. Hate begets hate; violence begets violence; toughness begets a greater toughness. We must meet the forces of hate with the power of love; we must meet physical force with soul force. Our aim must never be to defeat or humiliate the white man, but to win his friendship and understanding.
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