A Quote by Pankaj Mishra

Ordinary Muslims in Europe, who suffer from the demoralisation caused by living as perennial objects of suspicion and contempt, are far from thinking of themselves as a politically powerful, or even cohesive, community, not to speak of conquerors of Europe.
Basically, on the question of Europe, I want to see a social Europe, a cohesive Europe, a coherent Europe, not a free market Europe.
The biggest difference as far as Muslims in Europe and America are concerned is that the number of Muslims in America is small compared to the number in Europe.
Why is playing football in Europe considered the pinnacle of our game, yet in other spheres of life, that same phrase - 'being in Europe' - is dismissed with suspicion?
Less and less is the question being asked as to whether developments are taking place in a democratic and free way. Europe is in a phase in which this output is no longer sufficiently visible or tangible. Youth unemployment is still far too high, we still haven't solved our currency problem and living conditions in Europe are drifting apart. That is one reason why critics say that our Europe is based on yesteryear's model.
I do not know if the doctrine that the nation-state arose in the 19th century was still being taught:;... but it is erroneous. The nation-state reaches back far into the origins of Europe itself and perhaps beyond. If Europe was not always a Europe of nations, it was always a Europe in which nations existed, and were taken for granted, as a basic form of the State.
If the E.U. is to survive... it is based on the fact that for every community that belongs in Europe, there is a place in Europe.
How can we still speak of the salvation and reformation of Europe, when we have to ask Europe's destroyer for help?
China needs a powerful Europe, but Europe can only be strong if each and every one of its members attains rapid economic development.
We all need Europe, not just those of us in Europe. And we Germans need Europe more than the others. Germany is the country with the longest border, the most neighbours, and is, by population and economic strength, the number one in Europe.
Europe has another meaning for me. Every time I mention that word, I see the Bosnian family in front of me, living far away from whatever they call home and eating their own wonderful food because that's all that is left for them. The fact remains that after fifty years, it was possible to have another war in Europe; that it was possible to change borders; that genocide is still possible even today.
You're thinking of Europe as Germany and France. I don't. I think that's old Europe.
With Christianity, freedom and equality became the two basic concepts of Europe; they are themselves Europe.
What a thing, Europe. Europe! The cultured Europe! We are the barbarians, the Indians, the blacks, the southerners. How cynical is Europe. Chavez the tyrant! Chavez the strongman! Chavez, who wants to stay forever. While there, they have kings, my friend!
I love Europe. I don't speak a lick of French, but I speak a bit of Italian. I can get through Italy better than I get through the rest of Europe.
In this case [the Charlemagne Prize], I don't say (I was) forced, but convinced by the holy and theological headstrongness of Cardinal [Walter] Kasper, because he was chosen, elected by Aachen to convince me. And I said yes, but in the Vatican. And I said I offer it for Europe, as a co-decoration for Europe, a prize so that Europe may do what I desired at Strasburg; that it may no longer be "grandmother Europe" but "mother Europe."
The Turkey deal can only be Plan B. Plan A needs to be a strong Europe that is prepared to defend its external borders on its own. If we do not do that, then we are living in a Europe that is dependent - on other countries, and possibly even on personalities like President Erdogan. And dependency is dangerous.
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