A Quote by Paolo Gentiloni
The migratory phenomenon exists, and Europe will have to face it together. The only alternative is a 'beggar-thy-neighbor' solution, in which countries try to load the problem off on their neighbors.
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We are not taught "love thy neighbor unless their skin is a different color from yours " or "love thy neighbor unless they don't make money as you do" or "love thy neighbor unless they don't share your belies." We are taught "love thy neighbor". No exceptions. We are all in this together - every single one of us. And the only way we are going to survive as a society is through compassion. A Great Community does not mean we all think the same things or do the same things. It simply means we are willing to work together and are willing to love despite our differences.
There are the countries of the north of Europe taking decisions and the countries of the south of Europe that are living under intervention. This division exists.
NOUMENON, n. That which exists, as distinguished from that which merely seems to exist, the latter being a phenomenon. The noumenon is a bit difficult to locate; it can be apprehended only by a process of reasoning - which is a phenomenon.
The matter of people being attracted to other countries is a permanent problem in my view, it doesn't only face South Africa. A whole lot of countries in the world are faced with this problem.
Love thy neighbor is difficult. That's why everybody - wars, you know. It's the hardest. And it's the most important. And respect thy neighbor. Love and respect. It means respect, really. Respect thy neighbor. Respect the other, the different.
Institutions will try to preserve the problem to which they are the solution.
In the race for wealth, a neighbor tries to outdo his neighbor, but this strife is good for men. For the potter envies potter, and the carpenter the carpenter, and the beggar rivals the beggar, and the singer the singer.
Yet I will look upon thy face again, My own romantic Bronx, and it will be A face more pleasant than the face of men. Thy waves are old companions, I shall see A well remembered form in each old tree And hear a voice long loved in thy wild minstrelsy.
They say love thy neighbor as thy self , what am I supposed to do jerk him off too?
If thou neglectest thy love to thy neighbor, in vain thou professest thy love to God; for by thy love to God, the love to thy neighbor is begotten, and by the love to thy neighbor thy love to God is nourished.
If there is a problem somewhere, this is what happens. Three people will try to do something concrete to settle the issue. Ten people will give a lecture analyzing what the three are doing. One hundred people will commend or condemn the ten for their lecture. One thousand people will argue about the problem. And one person-only one- will involve himself so deeply in the true solution that he is too busy to listen to any of it. Now...which person are you?
Flatter not thyself in thy faith to God, if thou wantest charity for thy neighbor; and think not thou halt charity for thy neighbor, if thou wantest faith to God; where they are not both together, they are both wanting; they are both dead, if once divided.
The trade agreement which I had the privilege of signing with your Prime Minister last autumn is tangible evidence of the desire of the people of both countries to practice what they preach when they speak of the good neighbor. In the solution of the grave problems that face the world today, frank dealing, cooperation and a spirit of give and take between nations is more important than ever before.
For every problem, there exists a simple and elegant solution which is absolutely wrong.
When any church will inscribe over its altar, as its sole qualification for membership, the Savior's condensed statement of the substance of both law and Gospel, 'Thou shalt love the lord thy God with all thy heart, and with all thy soul and thy neighbor as thyself' that church will I join with all my heart and all my soul.
Beneficence is a duty. He who frequently practices it, and sees his benevolent intentions realized, at length comes really to love him to whom he has done good. When, therefore, it is said, "Thou shalt love thy neighbor as thyself," it is not meant, thou shalt love him first and do him good in consequence of that love, but, thou shalt do good to thy neighbor; and this thy beneficence will engender in thee that love to mankind which is the fulness and consummation of the inclination to do good.
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