A Quote by Paracelsus

It is said that a wise man rules over the stars, but this does not mean that he rules over the influences which come from the stars in the sky. It means that he rules over the powers which exist in his own constitution.
If a man achieves victory over this body, who in the world can exercise power over him? He who rules himself rules over the whole world.
It's very important, at least to me as a writer, that there be some rules on the table when I'm writing. Rules come from genres. You're writing in a genre, there are rules, which is great because then you can break the rules. That's when really exciting things happen.
Berlin has traditionally backed a rules-based eurozone in which every member state is responsible for its own finances, including bank bailouts, with political union limited to a fiscal overlord's possessing veto power over national budgets that violate the rules.
You get the idea. Every business, like a painting, operates according to its own rules. There are many ways to run a successful company. What works once may never work again. What everyone tells you never to do may just work, once. There are no rules. You don't learn to walk by following rules. You learn by doing, and by falling over, and it's because you fall over that you learn to save yourself from falling over. It's the greatest thrill in the world and it runs away screaming at the first sight of bullet points.
Over many years, the United States has worked to persuade and compel governments around the world to abide by the rules. By spurning our own rules, we put that effort at risk.
It is paltry philosophy if in the old-fashioned way one lays down rules and principles in total disregard of moral values . As soon as these appear one regards them as exceptions, which gives them a certain scientific status, and thus makes them into rules. Or again one may appeal to genius , which is above all rules; which amounts to admitting that rules are not only made for idiots , but are idiotic in themselves.
These are party-sanctioned debates. This is a presidential election, you show up at the debates. These are the rules. We have a series of unwritten rules of how campaigns are run, and everybody has followed those rules consistently over the decades. And no one has really even seriously thought about breaking them.
Could we chose to amend the rules of the game to create a society that values people over profits, life over pollution, mutual care over guns and prisons, vision over dysfunction?
The man who, as is often said, can get away with wearing a trench coat over his dinner jacket, or an old school tie for a belt, is the one who in fact understands best the rules of proper dress and can bend them to suit his own personality and requirements.
The man who barely abstains from violating either the person, or the estate, or the reputation of his neighbours, has surely very little positive merit. He fulfils, however, all the rules of what is peculiarly called justice, and does every thing which his equals can with propriety force him to do, or which they can punish him for not doing. We may often fulfil all the rules of justice by sitting still and doing nothing.
Liberalism is that principle of political rights, according to which the public authority, in spite of being all-powerful, limits itself and attempts, even at ist own expense, to leave room in the state over which it rules for those to live who neither think nor feel as it does, that is to say as do the stronger, the majority.
The reason the U.S. lags so badly is that we have obsolete rules that favor big over small, supply over efficiency, and incumbents over new market entrants.
There are comedic rules and formulae and, while these tenets should be respected, especially by a newcomer, perversely you can still succeed by openly contradicting them. Because comedy is about breaking the rules. Even its own rules. Though, as with many disciplines, it is wise to master the basics before you attempt to subvert them.
Not to be bound by rules, but to be creating one's own rules-this is the kind of life which Zen is trying to have us live.
The rich is the one that rules over those of little means, and the borrower is servant to the man doing the lending.
The old rules are crumbling and nobody knows what the new rules are...so make up your own rules.
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