A Quote by Paramahansa Yogananda

Millions of people never analyze themselves. Mentally they are mechanical products of the factory of their environment, preoccupied with breakfast, lunch, and dinner, working and sleeping, and going here and there to be entertained. They don't know what or why they are seeking, nor why they never realize complete happiness and lasting satisfaction. By evading self-analysis, people go on being robots, conditioned by their environment. True self-analysis is the greatest art of progress.
Neither the good nor the true is self-realizing, so it is not generally a sufficient explanation of why people believe that X is true, or of why people do Y that Y is good.
Happiness is your real nature. You identify with yourself with the body and mind, feel it's limitations, and suffer. Realize your true self in order to open the store of happiness. That true self is the reality, the Supreme Truth, which is the self of all the world you now see, the self of all the selves, the One real, the Supreme, the Eternal self - as distinct from the ego or the bodily idea for the self.
I think that if you don't do the full analysis of what the origin of the electrical power is, where it comes from, how you get batteries into these cars, what the cost is in terms of CO2 and the environment, I think the analysis that we are going to save the planet with electric cars is nonsense.
I'll never understand why people somehow support pollution. It's completely irrational, and I don't get it. Somewhere along the line, they bought into this fiction that one has to choose between the environment and business, which is just a complete falsehood and absurd.
I don't know what to say to people. It's become so big. It's become part of the cultural environment. For the first and second Twiglight, I knew exactly what to say to people. If you don't know what the story is by now, then you've probably never been to the cinema before. How about, "Why not go to the cinema for once?" I don't know.
I was in analysis for many years, and one of the things analysis does is open up forbidden territories. It opens up those unconscious, instinctual urges that you then have to deal with. I'm like a Frankenstein of analysis. I'm able to go back and forth between the world I've created inside of myself and the real world, which is something I think a lot of people who write and paint and make art do.
I have some notions that have people conceiving of themselves as capable of changing the world. That's why, for me, the issues of self-love, self-respect and self-regard are preconditions for human agency and especially black agency, given the fact that we have been and are such a hated and despised people.
It is true to say that for me sanctity consists in being myself and for you sanctity consists of being yourself and that, in the last analysis, your sanctity will never be mine and mine will never be yours, except in the communism of charity and grace. For me to be a saint means to be myself. Therefore the problem of sanctity and salvation is in fact the problem of finding out who I am and of discovering my true self.
The world is so unhappy because it is ignorant of the true Self. Man’s real nature is happiness. Happiness is inborn in the true Self. Man’s search for happiness is an unconscious search for his true Self. The true Self is imperishable; therefore, when a man finds it, he finds a happiness which does not come to an end.
It seems like people are all the time making themselves themselves, but they don't really know it. You can only have true vision when you look behind. A person can slide so fast into being something they never really intended. I wonder if you can truly resurrect your own self.
We must draw on our early roots and remind people why the Labour party was created and who it sought to represent. We have never been a sectional party promoting self-interest, but instead a force for engaging self-reliance and self-determination.
I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it.
I think that giving mindless praise is ridiculous. But I understand why parents do it. They want their kids to feel good about themselves. But parents are never going to teach their children true, positive self esteem by praising everything they do.
Organized Christianity has always represented immortality as a sort of common heritage; but I never could see why spiritual life should not be conditioned on the same terms as all life, i. e., correspondence with environment.
Liberals have created, and the minority leadership has exploited, a community of dependent people, unaware of the true route to prosperity and happiness: self-reliance and self-investment. Instead, people are told that American is unjust, unfair, and full of disadvantages. They are told that their only hope is for government to fix their problems. What has happened is that generations of people have bought into this nonsense and as result have remained hopelessly mired in poverty and despair -- because the promised solutions don't work. And they will never work -- they never have.
It is man's intrinsic and irreducible self-responsibility to humanize himself, to exercise his entire range of rational and moral resources to raise his mode of being and seeing and acting above not just that of animals, but also above that of the majority of subhuman (never to be self-realized) humans who will never draw themselves into a self-punishing position of focal self-diagnosis and self-accountability.
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