A Quote by Paramahansa Yogananda

Fear was given to man as a cautionary device to spare him pain; it is not mean to be cultivated and abused. — © Paramahansa Yogananda
Fear was given to man as a cautionary device to spare him pain; it is not mean to be cultivated and abused.
Unless a man has pity he is not truly a man. If a man has not wept at the worlds pain he is only half a man, and there will always be pain in the world, knowing this does not mean that a man shall dispair. A good man will seek to take pain out of things. A foolish man will not even notice it, except in himself, and the poor unfortunate evil man will drive pain deeper into things and spread it about wherever he goes.
The soft-minded man always fears change. He feels security in the status quo, and he has an almost morbid fear of the new. For him, the greatest pain is the pain of a new idea.
Pain is a gift. Humanity, without pain, would know neither fear nor pity. Without fear, there could be no humility, and every man would be a monster. The recognition of pain and fear in others give rise in us to pity, and in our pity is our humanity, our redemption.
Each man is master of his own death, and all that we can do when the time comes is to help him die without fear of pain.
To remain stable is to refrain from trying to separate yourself from a pain because you know that you cannot. Running away from fear is fear, fighting pain is pain, trying to be brave is being scared. If the mind is in pain, the mind is pain. The thinker has no other form than his thought. There is no escape.
Animals on factory farms all face pain and fear, just like the animals we share our homes with, yet are repeatedly abused in shocking ways.
When, as today, there is a market in human organs, when fetuses are produced to make spare organs available, or to make progress in research and preventive medicine, many regard the human content of these practices as implicit. But the contempt for man that underlies it, when man is used and abused, leads -- like it or not -- to a descent into hell.
This book was not written because I wanted to offer a supreme model to the man who struggles; I wanted to show him that he must not fear pain, temptation or death - because all three can be conquered, all three have already been conquered. Christ suffered pain, and since then pain has been sanctified. Temptation fought until the very last moment to lead him astray, and Temptation was defeated. Christ died on the Cross, and at that instant death was vanquished forever.
If fear is cultivated it will become stronger, if faith is cultivated it will achieve mastery.
It matters little whether a man be mathematically or philologically or artistically cultivated, so he be but cultivated.
To diminish the suffering of pain, we need to make a crucial distinction between the pain of pain, and the pain we create by our thoughts about the pain. Fear, anger, guilt, loneliness and helplessness are all mental and emotional responses that can intensify pain.
Michael had a very low pain tolerance, and his fear of pain was incredible. And I think that doctors took advantage of him that way.
It is to labor, and to labor only, that man owes everything possessed of exchangeable value. Labor is the talisman that has raised him from the condition of the savage: that has changed the desert and the forest into cultivated fields; that has covered the earth with cities, and the ocean with ships; that has given us plenty, comfort, and elegance, instead of want, misery, and barbarism.
Religion is not the hero of the day, but the zero. In any exposition of the products of brains, the Sunday-School takes the booby prize. . . . Man has asked for truth and the Church has given him miracles. He has asked for knowledge, and the Church has given him theology. He has asked for facts, and the Church has given him the Bible. This foolishness should stop. The Church has nothing to give man that has not been in cold storage for two thousand years. Anything would become stale in that time.
In a single moment we can understand we are not just facing a knee pain, or our discouragement and our wishing the sitting would end, but that right in the moment of seeing that knee pain, we're able to explore the teachings of the Buddha. What does it mean to have a painful experience? What does it mean to hate it, and to fear it?
I have great hope of a wicked man, slender hope of a mean one. A wicked man may be converted and become a prominent saint. A mean man ought to be converted six or seven times, one right after the other, to give him a fair start and put him on an equality with a bold, wicked man.
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