A Quote by Paris Reidhead
Do you realize this? That if you were to somehow purpose to, from this day on, perfectly please God and succeed in doing it, that that perfect obedience, from this moment, would not acquire in the remainder of your life, enough merit to atone for one past sin, because God exacts and God demands perfect obedience and there's no merit for giving him the minimal requirement.
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Saying yes to God isn't about perfect performance, but rather perfect surrender to the Lord day by day. Your obedience becomes radical the minute this desire turns into real action. Radical obedience is hearing from God, feeling His nudges, participating in His activity, and experiencing His blessings in a way few people ever do.
The gospel is saying that, what man cannot do in order to be accepted with God, this God Himself has done for us in the person of Jesus Christ. To be acceptable to God we must present to God a life of perfect and unceasing obedience to his will. The gospel declares that Jesus has done this for us. For God to be righteous he must deal with our sin. This also he has done for us in Jesus. The holy law of God was lived out perfectly for us by Christ, and its penalty was paid perfectly for us by Christ. The living and dying of Christ for us, and this alone is the basis of our acceptance with God
We must never put our dreams of success as God's purpose for us; His purpose may be exactly the opposite. His purpose is that I depend on HIM and in HIS power NOW. His end is the process. It is the process, not the end, which is glorifying to God....His purpose is for this minute, not for something in the future. We have nothing to do with the 'afterwards' of obedience. If we have a further end in view, we do not pay sufficient attention to the immediate present; if we realize that obedience is the end, then each moment as it comes is precious.
God’s training is for now, not presently. His purpose is for this minute, not for something in the future. we have nothing to do with the afterwards of obedience; we can get it wrong when we think of the afterwards. what men call training and preparation, God calls the end… if we realize that obedience is the end, then each moment is precious.
Note this, I beseech you: in active obedience we worship God by doing what pleases God, but by passive obedience we do as well worship God by being pleased with what God does.
A God must have a God for company.
And lo! thou hast the Son-God to thy friend.
Thou honour'st his obedience, he thy law.
Into thy secret life-will he doth see;
Thou fold'st him round in live love perfectly-
One two, without beginning, without end;
In love, life, strength, and truth, perfect without a flaw.
My personal life may be crowded with small petty incidents, altogether unnoticeable and mean; but if I obey Jesus Christ in the haphazard circumstances, they become pinholes through which I see the face of God, and when I stand face to face with God I will discover that through my obedience thousands were blessed. When once God's Redemption comes to the point of obedience in a human soul, it always creates. If I obey Jesus Christ, the Redemption of God will rush through me to other lives, because behind the deed of obedience is the Reality of Almighty God.
Here was the rub: one must be more zealous to please God than to avoid sin. One must sacrifice oneself utterly to God's purposes, even to the point of possibly making moral mistakes. One's obedience to God must be forward-oriented and zealous and free, and to be a mere moralist or pietist would make such a life impossible.
I am called to live in such a perfect relationship with God that my life produces a yearning for God in the lives of others, not admiration for myself. Thoughts about myself hinder my usefulness to God. God’s purpose is not to perfect me to make me a trophy in His showcase; He is getting me to the place where He can use me. Let Him do what He wants.
Never take your obedience as the reason God blesses you; obedience is the outcome of being rightly related to God.
Revival is a renewed conviction of sin and repentance, followed by an intense desire to live in obedience to God. It is giving up one's will to God in deep humility.
Lenten practices of giving up pleasures are good reminders that the purpose of life is not pleasure. The purpose of life is to attain to perfect life, all truth and undying ecstatic love - which is the definition of God. In pursuing that goal we find happiness. Pleasure is not the purpose of anything; pleasure is a by-product resulting from doing something that is good. One of the best ways to get happiness and pleasure out of life is to ask ourselves, 'How can I please God?' and, 'Why am I not better?' It is the pleasure-seeker who is bored, for all pleasures diminish with repetition.
Trust God's love. His perfect love. Don't fear He will discover your past. He already has. Don't fear disappointing Him in the future. He can show you the chapter in which you will. With perfect knowledge of the past and perfect vision of the future, He loves you perfectly in spite of both.
[R]est assured that, when you remain thus in the state in which obedience has placed you, the merit of this same obedience extends over everything you do, giving each action inestimable value, even when things do not turn out as you wish.
Obedience unites us so closely to God that it in a way transforms us into Him, so that we have no other will but His. If obedience is lacking, even prayer cannot be pleasing to God.
The original sin is not that we are inherently flawed, born sinners, or imperfect; the original sin is that we do not recognize, realize that each of us is born perfect, exactly as the universe, God intended us to be. We are all perfect. The universe is perfect. Stop struggling against yourself. Accept that you are perfect. When you do, your highest self will shine through.
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