A Quote by Park Won-soon

I am kind of an idealist but I became a DUP member because I believe politics should have a footing in harsh reality. — © Park Won-soon
I am kind of an idealist but I became a DUP member because I believe politics should have a footing in harsh reality.
You are the most dangerous kind of female the world can ever know. You carry the seeds for your own destruction and the destruction of everyone who loves you. And a great many will love you for your beautiful face for your seductive body; but you will fail them all because you will believe they all fail you first. You are an idealist of the worst kind - the romantic idealist. Born to destroy and self destruct.
I still believe that capitalism is too harsh and I believe that, even within that, there is a lot of satisfaction and beauty if you happen to be one of the lucky ones, although that doesn't eradicate the reality of the suffering. It's all true at once, kind of humming and sublime.
I am a lover of what is, not because I'm a spiritual person, but because it hurts when I argue with reality. We can know that reality is good just as it is, because when we argue with it, we experience tension and frustration. We don't feel natural or balanced. When we stop opposing reality, action becomes simple, fluid, kind, and fearless.
I could safely declare, I am an idealist... I believe in everything - I am only looking for proofs.
I'm no idealist to believe firmly in the integrity of our courts and in the jury system - that is no ideal to me, it is a living, working reality.
I am well aware of the politics of Uttar Pradesh, as I have had multiple stints as a member of Parliament. I know how politics works here.
A cynic should never marry an idealist. For the cynic, marriage represents the welcome end of romantic life, with all its agony and ecstasy. But for the idealist, it is only the beginning.
Reality television has borrowed so much from the world of politics, whether it's alliances or voting or the kind of strategizing that's done. Anything like that came from politics well before it came from reality television.
But because I am a Catholic, and no Catholic has ever been elected president, the real issues in this campaign have been obscured - perhaps deliberately, in some quarters less responsible than this. So it is apparently necessary for me to state once again not what kind of church I believe in - for that should be important only to me - but what kind of America I believe in.
Now I call myself a bleeding heart libertarian. Because I do believe in the principles of Libertarianism as an ideal - because I'm an idealist.
I've often said that all poetry is political. This is because real poems deal with a human response to reality and politics is part of reality, history in the making. Even if a poet writes about sitting in a glass house drinking tea, it reflects politics.
My political position springs from my being a novelist. In so far as I am concerned, politics and the novel are an indivisible case and I can categorically state that I became politically committed because I am a novelist, not the opposite.
Reality - the way that is, exactly as it is, in every moment - is always kind. It's our story about reality that blurs our vision, obscures what's true, and leads us to believe that there is injustice in the world. I sometimes say that you move totally away from reality when you believe that there is a legitimate reason to suffer.
I really don't understand because I love opera, because I respect the Michelangelos and da Vincis, that it should be shocking because I am a wrestler. Because I am a wrestler does it mean that I am some kind of a robot who only knows to go into the squared circle and pound on somebody?
I've certainly stayed a marginal figure, though I became a member of the "surveillance committee" fairly early on. I can actually live pretty well with this, because I'm allowed to work in peace - except when I have to give strings of interviews... And also, I've never sought a position of power in the music business. I became a teacher not so as to found a Kagel School, but to transmit knowledge. My work as a composer should be the only yardstick by which my contribution can be measured.
People don't care anymore because they don't believe in us; they don't trust us. And that's why we should change politics, not just accept the cynical frame that, 'Well, that's just politics.'
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