A Quote by Parker Palmer
Every religious tradition is rooted in mysteries I don't pretend to understand, including claims about what happens after we die. But this I know for sure: as long as we're alive, choosing resurrection is always worth the risk.
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There are resurrection themes in every society that has ever been studied, and it is because not just only do we fantasize about the possibility of resurrection and recovery, but it actually happens. And it happens a lot.
Christians got a lot of work to do. But, the spirit of Dorothy Day is alive. Martin Luther King is still alive. Malcolm X and the prophetic Islamic tradition is still alive. We can't lose sight of those prophetic religious folk who, even given their kin in the same tradition, says, you all are wrong on this, but we're still in the same tradition.
When we die to something, something comes alive within us. If we die to self, charity comes alive; if we die to pride, service comes alive; if we die to lust, reverence for personality comes alive; if we die to anger, love comes alive.
What is literary tradition? What is a classic? What is a canonical view of tradition? How are canons of accepted classics formed,and how are they unformed? I think that all these quite traditional questions can take one simplistic but still dialectical question as their summing up: do we choose tradition or does it choose us, and why is it necessary that a choosing take place, or a being chosen? What happens if one tries to write, or to teach, or to think, or even to read without the sense of a tradition? Why, nothing at all happens, just nothing.
I don't pretend to be an expert on intellectual property law, but I do know one thing. If a music industry executive claims I should agree with their agenda because it will make me more money, I put my hand on my walletand check it after they leave, just to make sure nothing's missing.
And it's a necessity [for journalists] to pretend to be competent on every subject, some of which they really do not understand. They are under that necessity, I regret; I'm sorry for them. But to pretend to understand all the things you write about, and habitually to write about things you do not understand, is a very corrupting thing.
If I die, I will wait for you, do you understand? No matter how long. I will watch from beyond to make sure you live every year you have to its fullest, and then we’ll have so much to talk about when I see you again… (Bones)
We see something change in our climate and we blame ourselves ... I don't think we understand what happens. We can watch it happen on the (climate) models, we know it happens, but we don't know for sure how it happens.
If we die, we want people to accept it. We're in a risky business, and we hope that if anything happens to us, it will not delay the program. The conquest of space is worth the risk of life.
If we die, we want people to accept it. We are in a risky business, and we hope that if anything happens to us, it will not delay the program. The conquest of space is worth the risk of life.
No matter what we predict for our futures, we're always wrong anyway. The only sensible thing to do is to live this life as it is right now. Leave what happens after you die till after you die.
He'll die first, we both know it, but I don't know... I really don't know how long I'll stay alive without him. That's the part Shaun doesn't know. I don't intend to be an only child for long.
Since Jimmy Carter, religious fundamentalists play a major role in elections. He was the first president who made a point of exhibiting himself as a born again Christian. That sparked a little light in the minds of political campaign managers: Pretend to be a religious fanatic and you can pick up a third of the vote right away. Nobody asked whether Lyndon Johnson went to church every day. Bill Clinton is probably about as religious as I am, meaning zero, but his managers made a point of making sure that every Sunday morning he was in the Baptist church singing hymns.
Religious ideas about good and evil tend to focus on how to achieve well-being in the next life, and this makes them terrible guides to securing it in this one. Of course, there are a few gems to be found in every religious tradition, but insofar as these precepts are wise and useful they are not, in principle, religious.
Barack Obama is the President of the United States, a politician in America, a very religious country, so I understand why he has to pretend to be a religious person himself. I say pretend because, I can only hope that someone as bright as he, wouldn't really believe that people can walk on water and ride a winged horse and rain frogs and you can change water into wine.
If they don't know the Lord, I encourage them to search for and open their hearts and their eyes. If something happens to me tomorrow, I'm going to go to heaven and that's for sure because God's promised to us in the Bible. I want to make sure that those people out there feel the same. At the end of the day as long as I glorify him and those 45,000 people know who I represent out there every time I step out on the field, that's what it's about. It's about representing God.
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