A Quote by Pascal Boyer

[R]eligious concepts are parasitic upon moral intuitions. — © Pascal Boyer
[R]eligious concepts are parasitic upon moral intuitions.

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You are using your own moral intuitions to authenticate the wisdom of the Bible - and then, in the next moment, you assert that we human beings cannot possibly rely upon our own intuitions to rightly guide us in the world.
All human knowledge begins with intuitions, proceeds from thence to concepts, and ends with ideas.
Although religion might be useful in developing a solid moral framework - and enforcing it - we can quite easily develop moral intuitions without relying on religion.
I look at the most promising putative moral theories. I construct crucial thought experiments in areas where they give conflicting advice. I confront their conflicting advice with my own moral sensitivity, my moral intuition. I take the theory that can best explain the content of my intuitions as gaining inductive support through an inference to the best explanation.
Thoughts without content are empty, intuitions without concepts are blind.
A man who has trained himself in goodness come to have certain direct intuitions about character, about the relations between human beings, about his own position in the world - intuitions that are quite different from the intuitions of the average sensual man.
Thoughts without content are empty, intuitions without concepts are blind... The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise.
Some of the finest moral intuitions come to quite humble people. The visiting of lofty ideas doesn't depend on formal schooling.
Art is parasitic on life, just as criticism is parasitic on art.
Definitions are temporary verbalizations of concepts, and concepts- particularly difficult concepts- are usually revised repeatedly as our knowledge and understanding grows.
Schiller never wanted to replace the moral with the aesthetic but he did want the moral to be one part of the aesthetic. He rightly notes the aesthetic dimension of morality, that we use concepts like grace to characterise people who do their duty with ease and pleasure.
And so, through all the thick mists of the dim doubts in my mind, divine intuitions now and then shoot, enkindling my fog with a heavenly ray. And for this I thank God; for all have doubts; many deny; but doubts or denials, few along with them, have intuitions. Doubts of all things earthly, and intuitions of some things heavenly; this combination makes neither believer nor infidel, but makes a man who regards them both with equal eye.
Parasites are not only incredibly diverse; they are also incredibly successful. There are parasitic stretches of DNA in your own genes, some of which are called retrotransposons. Many of the parasitic stretches were originally viruses that entered our DNA. Most of them don't do us any harm. They just copy and insert themselves in other parts of our DNA, basically replicating themselves. Sometimes they hop into other species and replicate themselves in a new host. According to one estimate, roughly one-third to one-half of all human DNA is basically parasitic.
We have very strong intuitions about all kinds of things — our own ability, how the economy works, how we should pay school teachers. But unless we start testing those intuitions, we’re not going to do better.
Employers, like most people, tend to trust their intuitions. But when employers decide whom to hire, they trust those intuitions far more than they should.
One way of submitting your moral intuitions in relation to some issue to cognitive therapy is to learn more about how people in other cultures think about it.
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