A Quote by Pascal Boyer
A slew of cognitive traits predisposes us to faith.
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Most institutions of higher learning in the West were founded by and for religious denominations. The supposed alienation of education and faith is a recent phenomenon. At the same time, neither education nor the lack of it predisposes one to faith.
I slew him-this right hand struck the dagger to his heart. My deeds slew Christ. Alas! I slew my best beloved; I killed him who loved me with an everlasting love. Oh eyes, why do you refuse to weep when you see Jesus' body mangled and torn? Give vent to your sorrow, Christians, for you have good reason to do so.
What I argue is that talk of knowledge plays an important role in theories within cognitive ethology. The idea is this. First, one sees cognitive ethologists arguing that we need to attribute propositional attitudes to some animals in order to explain the sophistication of their cognitive achievements.
I think that the enormous emphasis on violence and sex, and in particular violent sex, may not make rapists of us all, but it predisposes us to accept a kind of world in which these things happen.
Faith is the framework for living. It gives us the spirit and heart that affects everything we do. If gives us hope each day. Faith gives us purpose to right wrongs, to preserve our families, and to teach our children values. Faith gives us conscience to keep us honest, even when nobody is looking. And, faith can change lives; I know first hand, because faith changed mine.
I learn from everyone by observing traits that makes them successful and traits that bring them down, and try to incorporate only the best traits into my professional career.
Sexism kind of predisposes us to see men's work as more important than women's, and it is a problem, I guess, as writers, we have to change.
I would hesitate to say the characters [ in Bink & Gollie] are too related to either to us [me and Alison McGhee], but they certainly draw on our physical traits and personality traits and then exaggerate them to the nth degree.
This is my prayer for all of us — 'Lord, increase our faith.' Increase our faith to bridge the chasms of uncertainty and doubt. Grant us faith to look beyond the problems of the moment to the miracles of the future. Give us faith to do what is right and let the consequence follow.
Faith is an unclassified cognitive illness disguised as a moral virtue.
Learn obedience first. Among these Western nations, with such a high spirit of independence, the spirit of obedience is equally strong. We are all of us self-important, which never produces any work. Great enterprise, boundless courage, tremendous energy, and, above all, perfect obedience; these are the only traits that lead to individual and national regeneration. These traits are altogether lacking in us.
Our spirit grows and develops traits in each incarnation that it passes through, and then collects and carries the essence of those traits into future lifetimes. In Buddhist Yoga we refer to our multi-life karmic traits as samskaras.
There's been some research in cognitive science, I'm told, that discloses that there have always been perhaps 10 to 15 percent of people who are, as Pascal puts it, so made that they cannot believe. To us, when people talk about faith, it's white noise.
One might say that the novel is the genre that most predisposes one to a profound insight into the tremendous life around us, instead of putting forward one's own tiny ego as the centre of the universe.
If we want our children to possess the traits of character we most admire, we need to teach them what those traits are and why they deserve both admiration and allegiance. Children must learn to identify the forms and content of those traits.
Faith is not our saviour. It was not faith that was born at Bethlehem and died on Golgotha for us. It was not faith that loved us, and gave itself for us; that bore our sins in its own body on the tree; that died and rose again for our sins. Faith is one thing, the Saviour is another. Faith is one thing, and the cross is another. Let us not confound them, nor ascribe to a poor, imperfect act of man, that which belongs exclusively to the Son of the Living God.
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