A Quote by Pat Buchanan
As for a climactic conflict between a once-Christian West and an Islamic world that is growing in numbers and advancing inexorably into Europe for the third time in 14 centuries, on this one, Breivik may be right.
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Once this key conflict is eased, it will have a huge impact on the world. It will take time to find a solution. It's similar to the situation between East and the West at the time of my flight.
In the West nowadays, it's very common to talk about the Judeo- Christian tradition. It's a common term. The term is relatively modern but the reality is an old one. One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world. And I think there is a growing awareness of this among Christians and among Jews, and even to some extent to some Muslims. That's happening for obvious reasons.
I think confronted with the modern world or with the rest of the world, I think people are becoming aware that the Western and Islamic civilizations have more in common than apart. It was a German scholar, C. H. Becker, who said a long time ago that the real dividing line is not between Islam and Christendom; it's the dividing line East of Islam, between the Islamic and Christian worlds together on the one hand and the rest of the world on the other. I think there is a lot of truth in that.
I believe the world, and particularly the Judeo-Christian West, is in a crisis. And it is a crisis of - both of capitalism, but really of the underpinnings of the Judeo-Christian West and our beliefs. We are in an outright war against jihadists, Islam, Islamic fascism. And this war is, I think, metastasizing almost far quicker than governments can handle it.
Europe began as the relatively empty, uncivilized Wild West of Asia; then the Western Hemisphere became the Wild West of Europe. Now the sun has set in our West and risen once more in the East.
There is a calamitous difference between a people who have been immersed in paganism for centuries and a post-Christian society. While the culture of the latter may carry a deep tradition influenced by Christian values, its posture of rebellion will give it a direction that is more explicitly and consciously anti-Christian.
The philosophical connection between the Islamic world and the West is much closer than I thought. Doubt did not begin with Descartes. We have this construction today that the West and Islam are entirely separate worlds. This is wrong.
One of the greatest fears of the Arab world is a direct conflict between Israel and the Islamic State.
The long conflict between Israel and Palestine has, for better or worse, become the world's conflict. It permanently destabilizes the Middle East, blocks the settlement of urgent crises, and intensifies looming threats to the West.
Today (1950), the hatred of the Moslem countries against the West is becoming hatred against Christianity itself. Although the statesmen have not yet taken it into account, there is still grave danger that the temporal power of Islam may return and, with it, the menace that it may shake off a West which has ceased to be Christian, and affirm itself as a great anti-Christian world Power.
[T]aking the Third into account does not bring us into the position of pragmatic consideration, of comparing different Others; the task is rather to learn to distinguish between false conflicts and the true conflict. For example, today's conflict between Western liberalism and religious fundamentalism is a false one, since it is based on the exclusion of the third term which is its truth: the Leftist emancipatory position.
The West wanted to avoid an Islamic state in Europe.
To the extent that the West is to blame at all for the ills of the Third World it is to the extent that the West created Marx and his successors, among whom must be numbered many of those who advised the Third World leaders in post-war years.
The fundamental issue, when it comes to Europe's future, will be whether and how we manage to transfer the ideals that once made Europe great - especially its Christian roots - into today's changed world. No one wants to return to the Middle Ages.
Jews, blacks and homosexuals are despised by the Christian and Communist majorities of East and West. Also, as a result of the invention of Israel, Jews can now count on the hatred of the Islamic world.
You in the West have been sold the idea that the only options in the Arab world are between authoritarian regimes and Islamic jihadists. That's obviously bogus.
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