A Quote by Patch Adams

The purpose of a doctor or any human in general should not be to simply delay the death of the patient, but to increase the person's quality of life. — © Patch Adams
The purpose of a doctor or any human in general should not be to simply delay the death of the patient, but to increase the person's quality of life.
I think if the doctor is a good doctor and has a patient's best interest in mind then he's not going to allow anything to compromise that patient's care. The bottom line is the doctor has to care for his patient. You have to have that overwhelming sense of welfare for your patient.
If you think about the impact of climate change, [it should be how] a doctor would deal with the problem. A scientific hypothesis is tested to absolute destruction, but medicine can't wait. If a doctor sees a child with a fever, he can't wait for [endless] tests. He has to act on what is there. The risk of delay is so enormous that we can't wait until we are absolutely sure the patient is dying.
The purpose of Sabbath is not simply to rejuvenate yourself in order to do more production, nor is it the pursuit of pleasure. The purpose of Sabbath is to enjoy your God, life in general, what you have accomplished in the world through his help, and the freedom you have in the gospel-the freedom from slavery to any material object or human expectation. The Sabbath is a sign of the hope that we have in the world to come.
Purpose does not need to involve calculations or numbers. Purpose is about the quality of life. Purpose is human, not economic.
As a matter of principle, we believe patients should be able to see the right doctor at the right time. As a matter of principle, we believe nothing should interfere with that doctor-patient relationship. As a matter of principle, we believe all Americans deserve affordable, available, and reliable quality health care.
The one function that most gods seem to have in common is to give human existence some ultimate purpose - and, while it is not possible to disprove an ultimate purpose, there does not seem to be any evidence for it. This is not to say, of course, that there is no purpose in life at all: we all make our own purposes as we go through life. And life does not lose its value simply because it it not going to last forever.
Healthcare should be between the doctor and the patient. And if the doctor says something needs to be done, the government should guarantee it gets paid for.
Time is the great doctor of your life. You have to respect the doctor. The devouring self is the patient. Listen to the doctor.
Because a true sense of purpose is deeply emotional, it serves as a compass to guide us to act in a way completely consistent with our values and beliefs. Purpose does not need to involve calculations or numbers. Purpose is about the quality of life. Purpose is human, not economic.
Few things a doctor does are more important than relieving pain. . . pain is soul destroying. No patient should have to endure intense pain unnecessarily. The quality of mercy is essential to the practice of medicine; here, of all places, it should not be strained.
One way to measure a particular doctor's openness and attitude toward women in general is simply to ask about the doctor's opinion of midwifery.
Why should I live? Why should I do anything? Is there in life any purpose which the inevitable death that awaits me does not undo and destroy?
The learned should be vigorous and diligent, but they should also be free-spirited. If they are too rigorous and austere, they have the death-dealing quality of autumn but lack the life-giving quality of spring. How can they develop people then?
In the field of medicine, if you're sick you need a doctor. A doctor has already studied how to deal with your ailments, and human beings are imperfect. There any many ailments of the psyche and the soul that need to be treated, and the serious murshid, or spiritual master, is also really a doctor of the soul: a person who can heal the wounds of the soul in the same way as a medical doctor takes care of our physical problems.
What comes to a person in his or her life, however difficult it may be, perhaps will help a person move closer to God. The response to tribulation is abr, which is patience, perseverance, steadfastness, and resolve. All?h loves the patient; part of the reason the tribulation comes is to draw the quality of patience out of them - He loves this quality.
The witch doctor succeeds for the same reason all the rest of us succeed. Each patient carries his or her own doctor inside him or her. They come to us not knowing that truth. We are at our best when we give the doctor who resides within each patient a chance to go to work.
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