A Quote by Patch Adams
I'm a raging leftist political activist. I've never had a spiritual thought in my life related to God. I'm clear that that's a human invention.
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In my political life I spoke before leftist groups, before black activist groups that I disagreed with, to explain my position and to support my legislation.
I was a pretentious teenager, so of course I had, you know, 'Raging Bull' posters and all of that. 'Raging Bull' is not a pretentious movie, but me having the poster was a pretentious action. I even grew a goatee and had a Knicks cap, because I thought I wanted to be like Spike Lee.
What does it really mean to be a leftist in the early part of the 21st century? What are we really talking about? And I can just be very candid with you. It means to have a certain kind of temperament, to make certain kinds of political and ethical choices, and to exercise certain analytical focuses in targeting on the catastrophic and the monstrous, the scandalous, the traumatic, that are often hidden and concealed in the deodorized and manicured discourses of the mainstream. That's what it means to be a leftist. So let's just be clear about it.
I had been an activist on the issue of HIV, primarily in the African American and Latino communities here in the U.S. for many years. It was horrifying to me how the pandemic was raging right here in this country but no one was talking about it.
I thought Kim Jong Il was a god who could read my mind. I thought his spirit never dies, and I never thought he was a normal human being.
You may have Leftist ideologies, southern Punjab always had a leftist ideology.
I've been very clear publicly I'm not a perfect human being, and I've made mistakes in my life, and I've had to apologize to God and to seek reconciliation.
I suspect political fiction is at its best precisely when it doesn't preach, but restricts itself to showing the reader a different way of life or thought, and merely makes it clear that this is an end-point or outcome for some kind of political creed.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
There's a very fine line between political comedian and activist, and I don't really think I fall over into the activist category.
We had thought that we were human beings making a spiritual journey; it may be truer to say that we are spiritual beings making a human journey.
What is saving my life now is the conviction that there is no spiritual treasure to be found apart from the bodily experiences of human life on earth. My life depends on engaging the most ordinary physical activities with the most exquisite attention I can give them. My life depends on ignoring all touted distinctions between the secular and the sacred, the physical and the spiritual, the body and the soul. What is saving my life now is becoming more fully human, trusting that there is no way to God apart from real life in the real world.
There are many points in the history of an invention which the inventor himself is apt to overlook as trifling, but in which posterity never fail to take a deep interest. The progress of the human mind is never traced with such a lively interest as through the steps by which it perfects a great invention; and there is certainly no invention respecting which this minute information will be more eagerly sought after, than in the case of the steam-engine.
A man is never so truly and intensely himself as when he is most possessed by God. It is impossible to say where, in the spiritual life, the human will leaves off and divine grace begins.
There is no good trying to be more spiritual than God. God never meant man to purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.
He thought about science, about faith, about man. he thought about how every culture, in every country, in every time, had always shared one thing. We all had the Creator. We used different names, different faces, and different prayers, but God was the universal constant for man. God was the symbol we all shared...the symbol of all the mysteries of life that we could not understand. The ancients had praised God as a symbol of our limitless human potential, but that ancient symbol had been lost over time. Until now.
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