A Quote by Patricia Briggs
"I thought Indians built fires with fiction." .... "I can do that, but I'd like to eat sometime in the next day or so. Sterno and Bic are much faster."
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For the last few years I've tried to force myself to write at least one page every day, which doesn't sound like much but it's actually pretty hard to manage. Because I'm not allowed to do a make-up day. I can't do two pages the next day. The punishment for not completing my page is that I have to eat a vegetarian meal the next day.
If we lose a game, I change up what I did that day, like if I eat something that day I will not eat the same thing again the next game day.
My songs are like Bic razors. For fun, for modern consumption. You listen to it, like it, discard it, then on to the next. Disposable pop.
The first time I was in the ring, I wasn't good at it, and I honestly thought, 'Maybe this isn't for me.' Then I went back the next day and the next day and the next day... because I loved it more than anything.
Ialways think it's funny when Indians celebrate Thanksgiving. I mean, sure, the Indians and Pilgrims were best friends during the first Thanksgiving, but a few years later, the Pilgrims were shooting Indians. So I'm never quite sure why we eat Turkey like everybody else. (101)
I eat like no other; it drives everyone crazy. I eat donuts three times a day, and I probably go through four Mountain Dews a day. I'm on, like, a sugar high at all times, pretty much.
I'm kind of like a middle mix between a warrior diet and a Paleo diet, so I only eat once a day and it's at night - so kind of like interval fasting. But I eat until I'm full, I eat as much as I want, and I really don't eat anything that you couldn't find, you know, 10,000 years ago.
I was a teacher most of my life, which I loved. I had a very happy working life, and when I retired, I thought I must do something, and I've always read a lot of fiction - you learn so much from fiction. My sentimental education came mostly from fiction, I should say, so I thought I'd try.
But the way they phrase those things when you get to the voting booth, you don't know which way you're voting, cause it's like, "Should we not eat unbabies not on this not day?" .... So you vote no on it, and then it's on the news the next day. "Well, 74% of Americans have decided it's time to eat babies."
Felt my heartbeat falter, hesitate, then stumble awkwardly forward, tripping on the next beat, then the next, faster and faster until each one tumbled into the other like the drumroll of dominoes crashing together. Funny how time stands still when death is imminent.
What you learn today?" I ask even though she ain't in real school, just the pretend kind. Other day, when I ask her, she say, "Pilgrims. They came over and nothing would grow so they ate the Indians." Now knew them Pilgrims didn't eat no Indians. But that ain't the point.
For me, there's no difference between what's temporary and what's definitive. I built the church in Kobe, which was supposed to be temporary, and people liked it so much that there's a version of it still there today - unlike some concrete buildings that were just built for money and that can be destroyed from one day to the next. Concrete can be very fragile during earthquakes.
The Indians on board said that thence to Cuba was a voyage in their canoes of a day and a half; these being small dug-outs without a sail. Such are their canoes. I departed thence for Cuba, for by the signs the Indians made of its greatness, and of its gold and pearls, I thought that it must be Cipango.
I don't know what that line is between fiction and non-fiction that other people have in their minds, but to me, when I'm writing, it's just like whatever the next sentence should be is the next sentence. It's not this artificial division.
I don't eat out much. I eat mostly home food and no carbs after 5 P.M. You are what you eat, and Sunday used to be my cheat day, when I could eat chocolate; but there are no cheats to a good body. Now, I don't give in.
We need to give out portrayal of ourselves. Every non-Indian writer writes about 1860 to 1890 pretty much, and there is no non-Indian writer that can write movies about contemporary Indians. Only Indians can. Indians are usually romanticized. Non-Indians are totally irrepsonsible with the appropriation of Indians, because any time tou have an Indian in a movie, it's political. They're not used as people, they're used as points.
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