A Quote by Patricia Churchland

It is surely important that the differences between coma, deep sleep, being under anesthesia, on the one hand, and being alert on the other, all involve changes in the brain.
One thing that attracts me in Daoism and Heidegger is a delicate combination of recognizing deep differences between human being and any other kind of being, and a desire, nevertheless, to cultivate an intimacy with animals, trees, mountains and so on.
For if that last day does not occasion an entire extinction, but a change of abode only, what can be more desirable? And if it, on the other hand, destroys and absolutely puts an end to us, what can be preferable to having a deep sleep fall on us in the midst of the fatigues of life and, being thus overtaken, to sleep to eternity?
Regarded anatomically, the resemblances between the foot of Man and the foot of the Gorilla are far more striking and important than the differences... be the differences between the hand and foot of Man and those of the Gorilla what they may the differences between those of the Gorilla and those of the lower Apes are much greater.
I don't remember being put into the coma, but I do have a lot of weird memories from being under. This may be because I was in a coma via medicine rather than trauma. That time period played out for me as one long rambling dream where I was at a hospital to visit my boyfriend, who I thought was in an accident.
Being pregnant is a conundrum. You have this freedom, because it's a wonderful time that a human being is growing inside of you, and it is truly magical. On the other hand, your body changes.
I started really thinking a lot about where does a country go when we stop being able to speak to each other, when a nation stops being able to solve problems because its ideological differences become so deep that it just becomes dysfunctional.
The deep secret of the brain is that not only the spinal cord but the entire central nervous system works this way: internally generated activity is modulated by sensory input. In this view, the difference between being awake and being asleep is merely that the data coming in from the eyes anchors the perception.
I have had a small handful of truly blatantly discriminatory experiences for being transgender, but the vast majority are simply the differences between being a man versus being a woman in science and business.
Perhaps somewhere, someplace deep inside your being, you have undergone important changes while you were sad.
At a time when efforts are being made to eradicate discrimination between the sexes in the search for social equality and justice, the differences between the sexes are being rediscovered.
The social scientist is in a difficult, if not impossible position. On the one hand there is the temptation to see all of society as one's autobiography writ large, surely not the path to general truth. On the other hand, there is the attempt to be general and objective by pretending that one knows nothing about the experience of being human, forcing the investigator to pretend that people usually know and tell the truth about important issues, when we all know from our own lives how impossible that is.
The question of being is everything. Nothing could be more important or consequential-n othing where the stakes run so high. To remain unconscious of being is to remain asleep to our own reality and therefore asleep to reality at large. The choice is simple: awaken to being or sleep an endless sleep.
My message is: You don't have to give up being popular, fun, or fashionable in order to be smart; they can go hand and hand. Doing math is a great way to exercise your brain; being smart is going to make you more powerful in life.
The difference to me is not between the believers on one hand and the nonbelievers on the other hand. It's between people who carry in their hearts some sense of what the word "God," at least to me, means, which is a loving, creating, everlastingly renewing presence deeply concerned with the well-being of the earth and all its creatures.
I am not only neither Christian nor Jewish, but said to be in between, and I feel the same way about being from the South and being from the North. I write with my left hand but I throw a ball with my right hand.
I got this idea about being afraid to let go of something and being afraid of sinking into a state of almost anesthesia, where you have to trust other people. Just the paranoia of it all. And it seemed to suit the frenetic track. So I just wrote it out and, you know, said it.
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