A Quote by Patricia Piccinini
The idea that we can have a new life form, what does it say about the zoo's main purpose, which is to preserve life? What does it say when the artificial and real animal can have the same attraction to people?
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The one function that most gods seem to have in common is to give human existence some ultimate purpose - and, while it is not possible to disprove an ultimate purpose, there does not seem to be any evidence for it. This is not to say, of course, that there is no purpose in life at all: we all make our own purposes as we go through life. And life does not lose its value simply because it it not going to last forever.
The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man's power to conceive — a definition that invalidates man's consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society — a thing which they define as an organism that possesses no physical form, a super-being embodied in no one in particular and everyone in general except yourself.... The purpose of man's life, say both, is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question.
If all we seek is an escape, what does that say about the world we live in? That village, that city, that life? We are desperate with our dreams. What - oh, what - does that say?
I never understand when people say, 'Do you do comedy or tragedy?' I don't think they're very much different. They both have to be true, and there isn't a great play in the world that doesn't have funny parts to it - as 'Salesman' does, as 'King Lear' does. The whole idea is to reflect life in some way, which means surely you have to have both.
Ultimately the case for shunning animal flesh does not rest on what the Buddha allegedly said or didn't say. What is does rest on is our innate moral goodness, compassion, and pity which, when liberated, lead us to value all forms of life. It is obvious, then, that willfully to take life, or through the eating of meat indirectly to cause others to kill, runs counter to the deepest instincts of human beings.
I cannot take you out and say you are separate from the whole. If someone says to me, "Well, how do I find my life purpose?" I first say, "You've never lost your life purpose." Number two, I say, "Have no judgments about your life. No expectations. Give up the need to know what happens tomorrow. Just be fully present and appreciate all that is in your life right now."
I have spent my entire life living in a zoo, which is pretty crazy. Not many kids get to say that, and it took me until I was about three years old to realize that we didn't just come to the zoo every day, that we actually lived here.
I'm very interested in the evolution of technology, and it's really the idea of artificial life which intrigues me, more than just intelligence - a new, evolving life form arising within our datasphere and coming into living relation with humanity.
I will say without reservations that from my point of view there can be no abstractions. Any shape or area that has not the pulsating concreteness of real flesh and bones, its vulnerability to pleasure or pain is nothing at all. Any picture that does not provide the environment in which the breath of life can be drawn does not interest me.
What does it say about a president's policies when he has to use a cartoon character rather than real people to justify his record? What does it say about the fiction of old liberalism to insist that good jobs and good schools and good wages will result from policies that have failed us, time and again?
The message would be that the purpose of life is not to eat and drink, watch television and so on. Consuming is not the aim of life. Earning as much money as one can is not the real purpose of life. There is a superior entity, a divinity, le divin as we say in French that is worth thinking about, as are our feelings of wholeness, respect and love, if we can. A society in which these feelings are widespread would be more reasonable than the society the West presently lives in.
Nature (the Art whereby God hath made and governs the World) is by the Art of man, as in many other things, so in this also imitated, that it can make an Artificial Animal. For seeing life is but a motion of Limbs, the beginning whereof is in some principal part within; why may we not say, that all Automata (Engines that move themselves by springs and wheels as doth a watch) have an artificial life?
Some of the Tories say, 'She left school at 16, she doesn't have a university degree, what does she know about education?' I say, I may not have a degree - but I have a Masters in real life.
A man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examinations, and a steady obedience to the rule which he knows to be right, without troubling himself about what others may think or say, or whether they do or do not that which he thinks and says and does.
You cannot begin to preserve any species of animal unless you preserve the habitat in which it dwells. Disturb or destroy that habitat and you will exterminate the species as surely as if you had shot it. So conservation means that we have to preserve forest and grassland, river and lake, even the sea itself. This is vital not only for the preservation of animal life generally, but for the future existence of man himself - a point that seems to escape many people.
Jesus doesn't say, "The religion founded in my name is the way, the truth, and the life, [and] what people say about me is the way." "Our way of worship, the Christian structure, is not the way," [he would say,] "I am. I am. If you want to know what life is all about, what it's supposed to be, where it's supposed to go, where it's supposed to derive its strength from, don't look at anything people say about me. Don't look at the faith that's been created. Look at my life, which is a life ultimately of sacrificial love."
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