A Quote by Patricia Wentworth
when married people begin to talk about their rights, it means something has gone pretty far wrong between them.
Related Quotes
I have a couple of thick files about things that have gone wrong between people; I ought to write about them in the manner of a thriller. It would finally convince me that I was a real writer.
People know something has gone terribly wrong with our government and it has gotten so far off track. But people also know that there is nothing wrong in America that a good old-fashioned election can't fix.
Why can't we have a voice? What's the difference between an athlete having millions or Donald Trump? Every time a politician talks, they talk about what's wrong with America. Well, he's an athlete who is also saying something is wrong with America. Why is it that when he talks, people say, 'How can he talk about oppression and make millions?' Well, Trump is talking about it. Hillary Clinton is talking about it. And they have more money than most athletes.
There are a lot of ways to talk about the life of a photograph. You can talk about the afterlife of a photograph, and in the end I talk about that, with the Richard Prince picture. But mainly, what I dedicated the book to being about was how photographs begin their life, and where they begin it. And they begin it with the photographer's imagination and instinct and experience.
When we talk about 'reproductive rights' this is what we mean. It's the difference between people as objects, and people as agents: between regarding people as pawns on the policy chessboard and recognizing them as the players, the decision-makers, the drivers of policy; autonomous individuals intimately concerned with the direction of their own lives. Under these conditions women, especially, enjoy better health and live fuller lives.
Photographers do themselves a disservice by talking too much about the equipment they use. Consequently people don't take them seriously as creators in their own right. When people talk to writers about their work, they ask about their ideas and inspirations. When they talk to photographers, they ask about what cameras or film they use. That's wrong - as wrong as asking a writer what pencil and laptop he uses.
We must listen to the concerns of our people without dismissing them. When people see something wrong, there is something wrong. When our people see corruption, it means there is corruption. When our people see that their resources are being stolen by certain people, it means this is happening, and we should listen.
Women's rights was thought of as a Western concept. Now people do talk about women's rights - political parties talk about it, even religious parties talk about it.
If there are people who treat me wrong, I either talk to them about it, or I don't talk to them anymore. It's been the most thoughtful and considerate thing I could do for myself and other people. I am going to try to do that forever.
At the end of the day, these are issues that need to be discussed: femicides, among other things - immigrant rights, women's' rights, indigenous people's rights, animal rights, Mother Earth's rights. If we don't talk about these topics, then we have no place in democracy. It won't exist. Democracy isn't just voting; it's relegating your rights.
I was pretty far gone, but not so far gone that I thought anyone with half a toehold in reality would think what we were doing was a good idea.
Here is the crisis of the times as I see it: We talk about problems, issues, policies, but we don't talk about what democracy means - what it bestows on us - the revolutionary idea that it isn't just about the means of governance but the means of dignifying people so they become fully free to claim their moral and political agency.
All the subject matter I talk about isn't new; all comics talk about the same things. But it's how you talk about them or present them or what you look like up there that makes the difference between an okay comic and a great one.
You can't talk about solving the economic problem of the Negro without talking about billions of dollars. You can't talk about ending the slums without first saying profit must be taken out of the slums. You're really tampering and getting on dangerous ground because you are messing with folk then. You are messing with captains of industry. Now this means that we are treading in difficult water, because it really means that we are saying that something is wrong with capitalism.
I think when people talk about race relations in America, they talk about African-American and white people. Asians are not often brought into the conversation. But there's a historical legacy of issues between them. It's hard to be like, 'What about us?' But we are a little underrepresented.
Of all the things we are wrong about, error might well top the list ... We are wrong about what it means to be wrong. Far from being a sign of intellectual inferiority, the capacity to err is crucial to human cognition. Far from being a moral flaw, it is inextricable from some of our most humane and honourable qualities: empathy, optimism, imagination, conviction, and courage. And far from being a mark of indifference or intolerance, wrongness is a vital part of how we learn and change. Thanks to error, we can revise our understanding of ourselves and amend our ideas about the world.
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