A Quote by Patrick Ness

And here was a man who lived on belief, but who sacrificed it at the first challenge, right when he needed it most — © Patrick Ness
And here was a man who lived on belief, but who sacrificed it at the first challenge, right when he needed it most
I gotta tell you, Rickey Medlocke lived in some of the most magical years in this world's history. I lived in the '60s. I lived in the '70s, right into the '80s, and man, it was bad to the bone.
I start ... from a belief in individual freedom and that derives fundamentally from a belief in the limitations of our knowledge, from a belief ... that nobody can be sure that what he believes is right, is really right ... I'm an imperfect human being who cannot be certain of anything, so what position ... involved the least intolerance on my part? ... The most attractive position ... is putting individual freedom first.
One of the most fallacious doctrines originated by Satan and propounded by man is that man is saved alone by the grace of God; that belief in Jesus Christ alone is all that is needed for salvation
I tried to commit suicide because I sacrificed everything for Hitler. And that man whom we sacrificed everything for left us all alone. If he had committed suicide four years before, it would have been all right.
But who prays for Satan? Who in eighteen centuries, has had the common humanity to pray for the one sinner that needed it most, our one fellow and brother who most needed a friend yet had not a single one, the one sinner among us all who had the highest and clearest right to every Christian's daily and nightly prayers, for the plain and unassailable reason that his was the first and greatest need, he being among sinners the supremest?
Undoubtedly, in the most brilliant successes, the first rank is always sacrificed.
For such is man: a Theological Dogma might be refuted to him a thousand times - provided however, that he had need of it, he would again and again accept it as true. Belief is always most desired, most pressingly needed where there is a lack of will. Fanaticism is the sole "volitional strength" to which the weak and irresolute can be excited, as a sort of hypnotising of the entire sensory-intellectual system.
...as I reject the old time beliefs, it is not a matter of countering belief with belief, rather I can challenge the efficacy of old beliefs with sound arguments. We believe in nature and that human progress depends on the domination of man over nature. There is no conscious power behind it. This is our philosophy.
Yoga is existential, experiential, experimental. No belief is required, no faith is needed - only courage to experience. And that's what's lacking. You can believe easily because in belief you are not going to be transformed. Belief is something added to you, something superficial. Your being is not changed; you are not passing through some mutation.
Belief is one of the most powerful organic forces in the multiverse. It may not be able to move mountains, exactly. But it can create someone who can. People get exactly the wrong idea about belief. They think it works back to front. They think the sequence is, first object, then belief. In fact, it works the other way.
The relations between a man and his or her god is a personal matter; you can't go out and challenge the belief of people in a superior being.
In the past the man has been first; in the future the system must be first. This in no sense, however, implies that great men are not needed. On the contrary, the first object of any good system must be that of developing first-class men; and under systematic management the best man rises to the top more certainly and more rapidly than ever before.
My first intellectual challenge was to try to understand this incredible city of Banaras (also called Varanasi) in India and its meaning for Hindus. That was the place I lived for the first year I was in India and I've been back many times. It's a kind of home to me.
I know that my parents sacrificed a hell of a lot to make sure that my brothers and I would have all that we needed.
I needed to live, but I also needed to record what I lived.
Even a superstitious man has certain inalienable rights: the right to harbor and indulge his imbecilities, provided only that he does not try to inflict them upon others by force; he has the right to argue for them as eloquently as he can. But he has no right to be protected from the criticism of those who do not hold them. He has no right to demand that they be treated as sacred. He has no right to preach them without challenge.
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