A Quote by Patrick Steptoe
It [an ethical problem with in vitro fertilization] depends on whether you're talking ethics from the standpoint of some religious denomination or from just truly religious people. The Jewish or Catholic faiths, for example, have their own rules. But just religious people, who will make very devoted parents, have no problem with in vitro fertilization.
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Wherever there is a religious regime, over there there is ignorance, misery and absurdity! No religious state can ever elevate its own people! Sooner or later, the primitiveness of the religious administrations and the irrationality of the religious rules will cause a great collapse of those countries! The downfall is inevitable!
Nobody knew in advance that in vitro fertilization would be, by and large, safe.
Each year thousands of embryos, no bigger than the head of a pin, are created in the process of in vitro fertilization, with the support of Congress, by the way.
Like the 'test tube babies' born of in vitro fertilization, cloned children need not be identifiable, much less freaks or outcasts.
You cannot be against embryonic stem cell research and be intellectually and therefore morally consistent, if you're not also against in vitro fertilization.
Government sponsorship of religious activity, including prayer services, sacred symbols, religious festivals, and the like, tends to secularize the religious activity rather than make government more ethical or religious.
I think it's a problem that people are considered immoral if they're not religious. That's just not true. If you do something for a religious reason, you do it because you'll be rewarded in an afterlife or in this world. That's not quite as good as something you do for purely generous reasons.
The problem is not that religious people are stupid. It's not that religious fundamentalists are stupid. I happen to think that you can be so well educated that you can build a nuclear bomb, and still get--and still believe that you will get the 72 virgins in paradise--that is the problem. The problem is that--religion--because it has been sheltered from criticism as it has been--allows people--perfectly sane, perfectly intelligent people--to believe en masse, what only idiots or lunatics could believe in isolation.
If you are in support of in vitro fertilization, then you have to recognize that human embryos are being created in excess of what can be used safely to reimplant for a pregnancy. So they're going to end up being discarded.
We should protect life but I'm not interested in anything that restricts birth control. And I'm not interested in anything that restricts in vitro fertilization because I think parents who are struggling to create life, to have a child, that is a wonderful thing.
An interesting thing about the religious people who run Iran is that one of their problems with Ahmadinejad, who they thought would be one of their guys because he's so religious, is that he actually has some really nutty ideas about religion. He's too religious. He's too literal. I mean, there are plenty of people in Iran who like Ahmadinejad's religious beliefs, just as there are plenty of Christian fundamentalists in America who like George W. Bush's beliefs. But there are also plenty of people who are very uncomfortable with his overt religiosity.
My first ideas of human in vitro fertilization (IVF) arose with my Ph.D. in Edinburgh University in the early 1950s. Supervised by Alan Beatty, my research was based on his work on altering chromosomal complements in mouse embryos.
The problem that religious moderation poses for all of us is that it does not permit anything very critical to be said about religious literalism.
People look at my tattoos, and the majority of them are religious images, so people think, 'Oh, he must be very religious'. I respect all religions, but I'm not a deeply religious person. But I try and live life in the right way, respecting other people.
I live in a country where 90 or 95 percent of the people profess to be religious, and maybe they are religious, though my experience of religion suggests that very few people are actually religious in more than a conventional sense.
On areas like abortion where there is major disagreement among the mainstream religious groups in the Judeo-Christian tradition, I believe that requires a lot more caution. The Jewish position on abortion is very different from the Roman Catholic position. That is reason to be cautious about enacting laws rather than saying to the religious group: instruct your followers on these matters as matters of personal religious belief.
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