A Quote by Patrisse Cullors
'The Story of Us with Morgan Freeman' is a reminder that people across the world are rebelling against norms and forging new paths for the most marginalized people in their own communities.
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You don't try to do anything that Morgan Freeman does. He was the voice of God in a movie. That's Morgan Freeman!
Alleviating suffering of the most marginalized communities must begin with assessing the needs of entire communities and allowing the most marginalized to lead the strategy. My belief is those closest to the pain are closest to the solution.
99.9% of the time, the people we see worked for it. People like Morgan Freeman and Harry Connick, Jr. work every day to continue the status that they have.
If people are given the opportunity to really make a difference in their own lives, their own communities, their own businesses and their own governments, then we can really transform the prospects of life on this planet. We can find ourselves living in a world that is more like the world that I think most of us want to be living in.
I've always kinda wanted to work with Morgan Freeman, Tom Cruise, and people like that. Probably Will Smith, too.
Latino actors and actresses have had to struggle for decades, but when I came around with Real Women Have Curves, attitudes were starting to change. We screened the film all over the world - in Jewish communities, black communities, Greek communities, German communities - and people across the board said, "That's my family."
The story of everyday people rising up to fight against evil to protect their families - it's a story that we've seen play out throughout history and across the world today.
There are people in our country, in our communities who are being marginalized and discriminated against every single day. I fight for them.
I thought about all of us women and how we spend half our lives rebelling against our mothers and the next half rebelling against our daughters.
The children of America are not rebelling for no reason. They are not hippies for no reason at all. We don’t have what we have on Sunset Blvd. for no reason. They are rebelling against something. There are so many things burning the people of this country, particularly mothers. They feel they are going to raise sons—and I know what it's like, and you have children of your own, Mrs. Johnson—we raise children and send them to war.
When social movements engage in legal reform, they often mobilize images of people from their constituent population who most match national norms about what "deserving citizens" are like, and use those people as spokespeople and as lead plaintiffs in legal cases. This strategy requires that people who are experiencing intersectional harm - who are vulnerable through multiple vectors of demonization and marginalization - be further marginalized and disappeared by the advocacy.
Stories open up new paths, sometimes send us back to old ones, and close off still others. Telling and listening to stories we too imaginatively walk down those paths - paths of longing, paths of hope, paths of desperation.
During the sixties, all the risk-type sports were very popular, because everybody was rebelling against their parents, or rebelling against the whole system. But those days are over. This is the day of conservatism.
These things are happening in large measure because of us. We in this country burn 25 percent of the world's fossil fuel, create 25 percent of the world's carbon dioxide. It is us - it is the affluent lifestyles that we lead that overwhelmingly contribute to this problem. And to call it a problem is to understate what it really is. Which is a crime. Crime against the poorest and most marginalized people on this planet. We've never figured out, though God knows we've tried, a more effective way to destroy their lives.
Few people...have had much training in listening. The training of most oververbalized professional intellectuals is in the opposite direction. Living in a competitive culture, most of us are most of the time chiefly concerned with getting our own views across, and we tend to find other people's speeches a tedious interruption of the flow of our own ideas.
The spiritual ambiguity growing up made me really latch onto a faith - Protestantism - that was somewhat conventional. Everyone else was rebelling against traditions and institutions, whereas I was rebelling against the upheaval and uncertainty in my family.
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