A Quote by Paul Bloom

The enjoyment we get from something is powerfully influenced by what we think that thing really is. This is true for intellectual pleasures, such as the appreciation of paintings and stories, and it is true as well for pleasures that seem simpler and more animalistic, such as the satisfaction of hunger and lust.
The noblest relationship is marriage, that is, love. Its nobility resides in its altruism, the desire to serve another beyond all the pleasures of the relationship; and in its refusal ever to regard the other as a thing, an object, a utilizability. Sex is an exchange of pleasures, of needs; love is a giving without return. It is this giving without return, this helping without reward, this surplus of pure good, that identifies the uniqueness of man as well as the true nature of the true marriage. This is the quintessence the great alchemy of sex is for.
To get everything you want is not a good thing. Disease makes health seem sweet. Hunger leads to the appreciation of being full-fed. Tiredness creates the enjoyment of resting
A pleasure is full grown only when it is remembered. C. S. LEWIS, Out of the Silent Planet True pleasures are paid for in advance; false pleasures afterwards, with heavy and compound interest.
I once heard that Quentin Tarantino, who I obviously love and think is a genius, says that there's no such thing as guilty pleasure, there's only pleasures. And I do love that idea, because I do think that there's a pretentiousness when people make a list of their favorite things. I like to live a life where I don't think of my pleasures as guilty pleasures.
In my twenties, my pleasures tended to be physical. In my thirties, my pleasures tended to be intellectual. I can't say which was more exquisite.
The art of life lies in taking pleasures as they pass, and the keenest pleasures are not intellectual, nor are they always moral.
The true lover of learning then must his earliest youth, as far as in him lies, desire all truth.... He whose desires are drawn toward knowledge in every form will be absorbed in the pleasures of the soul, and will hardly feel bodily pleasures I mean, if he be a true philosopher and not a sham one ... Then how can he who has the magnificence of mind and is the spectator of all times and all existence, think much of human life He cannot. Or can such a one account death fearful No indeed.
Pleasures seem solid in their pursuit; but are mere clouds in the enjoyment.
There is a line that I always loved from Lucretius. He said, "The sublime is the art of exchanging easier for more difficult pleasures." The presumption of that formulation is that the more difficult pleasures are actually better than the easier pleasures. That is why one makes the exchange.
True religion and virtue give a cheerful and happy turn to the mind, admit of all true pleasures, and even procure for us the highest.
The pleasures of sin exist. We cannot deny them. But we also dare not deny what follows in their wake: a voracious appetite, inflamed with eroticism, demanding more indulgence more often until a degenerative spiral captures the soul and drags us on a never ending descent into deeper patterns of immorality and illicit behaviour... Lust goes beyond the sexual. Lust can show itself in a variety of forms: covetousness, gluttony, drunkeness, power hunger, or unbridled ambition, to name a few
In politics continental Europe was infantile - horrifying. What America lacked, for all its political stability, was the capacity to enjoy intellectual pleasures as though they were sensual pleasures. This is what Europe offered, or was said to offer.
Pleasures lie thickest where no pleasures seem: There's not a leaf that falls upon the ground But holds some joy of silence or of sound, Some spirits begotten of a summer dream.
One of the pleasures of being a gardener comes from the enjoyment you get looking at other people's yards.
Work is a blessing. God has so arranged the world that work is necessary, and He gives us hands and strength to do it. The enjoyment of leisure would be nothing if we had only leisure. It is the joy of work well done that enables us to enjoy rest, just as it is the experiences of hunger and thirst that make food and drink such pleasures.
Christ [is] the very essence of all delights and pleasures, the very soul and substance of them. As all the rivers are gathered into the ocean, which is congregation or meeting-place of all waters in the world: so Christ is that ocean in which all true delights and pleasures meet. . . .
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