A Quote by Paul Bloom
The genetic you and the neural you aren't alternatives to the conscious you. They are its foundations.
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We have no proper understanding of the relationship between conscious thought and conscious sensation. The various forms of thought and sensation are underpinned by very different neural mechanisms; so how can the neural correlate of their conscious natures be the same? I don't think we are yet in a position to make such speculations. To make progress, we have to have a good conception of the phenomenology of consciousness, among other things.
I design genetic algorithms, neural network and artificial intelligence systems.
My particular focus at the moment is on the development of genetic algorithms and neural networks that work together to create computer architectural systems.
People need to stand up hold hands, talk about alternatives. Alternatives, alternatives, alternatives. And people united will never, ever be defeated.
Now that neural nets work, industry and government have started calling neural nets AI. And the people in AI who spent all their life mocking neural nets and saying they'd never do anything are now happy to call them AI and try and get some of the money.
Peace is not the absence of conflict but the presence of creative alternatives for responding to conflict - alternatives to passive or aggressive responses, alternatives to violence.
I think nobody would claim that random genetic drift is capable of producing adaptation, that is to say the illusion of design. Random genetic drift can't produce wings that are good at flying, or eyes that are good at seeing, or legs that are good at running. But random genetic drift probably is very important in driving evolution at the molecular genetic level.
Superficially it's a problem if homosexuality is genetic - if the difference between people's sexual preferences is genetic - because at least a pure homosexual would be unlikely to reproduce and therefore pass on the genes. So the first question you ask is, is it actually genetic, and the answer is probably to some extent yes.
[W]hen the martyr's righteous forebrain is exploded by the executioner's bullet and his mind disintegrates, what then? Can we safely assume that all those millions of neural circuits will be reconstituted in an immaterial state, so the conscious mind carries on?
Most people (by the time they have become adults ) can't change their minds because their neural pathways have become set... the longer neural pathways have been running one way the harder it is to rewire them.
One can, in principle, outline sort of a set of neural circuits that are critically involved and even identify disorders that affect different components of that neural circuit and see what happens if you knock out, for example, inability to recognize faces, how it affects your response to portraiture.
The foundations of the world are to be found, not in the cognitive experience of conscious thought, but in the aesthetic experience of everyday life.
Alternatives, and particularly desirable alternatives, grow only on imaginary trees.
Every nervous system creates its own "reality," minute by minute - we live inside a "bubble" of neural abstractions which we identify with reality. You can make this neurological fact into conscious experience, and you will never be bored or depressed again.
The important thing to know about playing to win and playing not to lose is that there are actually different neural networks that are being used. It's not very easy to do both at the same time and, if you are trying to have a playing to win mentality, you're going for it, there's some things that trip you up or trigger the wrong neural network. If you start worrying about your mistakes all of a sudden, if you get too focused on the facts and the details, these are going to shift your neural networks and sort of screw up your strategy.
Think of the design process as involving first the generation of alternatives and then the testing of these alternatives against a whole array of requirements and restraints.
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