A Quote by Paul Cezanne
The Louvre is a good book to consult, but it must only be an intermediary. The real and immense study that must be taken up is the manifold picture of nature.
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And when with excellent Microscopes I discern in otherwise invisible Objects the Inimitable Subtlety of Nature's Curious Workmanship; And when, in a word, by the help of Anatomicall Knives, and the light of Chymicall Furnaces, I study the Book of Nature, and consult the Glosses of Aristotle, Epicurus, Paracelsus, Harvey, Helmont, and other learn'd Expositors of that instructive Volumne; I find my self oftentimes reduc'd to exclaim with the Psalmist, How manifold are thy works, O Lord? In wisdom hast thou made them all.
He who would study nature in its wildness and variety, must plunge into the forest, must explore the glen, must stem the torrent, and dare the precipice.
The Louvre is the book in which we learn to read. We must not, however, be satisfied with retaining the beautiful formulas of our illustrious predecessors. Let us go forth to study beautiful nature, let us try to free our mids from them, let us strive to express ourselves according to our personal temperaments. Time and reflection, moreover, little by little modify our vision, and at last comprehension comes to us.
Meditative state is the highest state of existence. So long as there is desire, no real happiness can come. It is only the contemplative, witness-like study of objects that brings to us real enjoyment and happiness. The animal has its happiness in the senses, the man in his intellect, and the god in spiritual contemplation. It is only to the soul that has attained to this contemplative state that the world really becomes beautiful. To him who desires nothing, and does not mix himself up with them, the manifold changes of nature are one panorama of beauty and sublimity.
They must be real people. And this means that every word in every line of speech must be accurate and full of some kind of meaning which stretches not only forward in the book but stems from before in the book.
If you have not even a little imagination, you are simply a brute. So you must not lower your ideal, neither are you to lose sight of practicality. We must avoid the two extremes.... You must try to combine in your life immense idealism with immense practicality.
To study men, we must look close by; to study man, we must learn to look afar; if we are to discover essential characteristics, we must first observe differences.
You must try to match your colors as nearly as you can to those you see before you, and you must study the effects of light and shade on nature's own hues and tints.
You must try to combine in your life immense idealism with immense practicality. You must be prepared to go into deep meditation now, and the next moment you must be ready to go and cultivate the fields. You must be prepared to explain the intricacies of the scriptures now, and the next moment to go and sell the produce of the fields in the market....The true man is he who is strong as strength itself and yet possesses a woman's heart.
To gain the book, one must give up all hope for the book. It is the only way the book can get written.
The book of Nature is that which the physician must read; and to do so he must walk over the leaves.
Look at Nature. Nature is a book from which we must learn. Each object in it is a page of that book.
A mathematician who can only generalise is like a monkey who can only climb up a tree, and a mathematician who can only specialise is like a monkey who can only climb down a tree. In fact neither the up monkey nor the down monkey is a viable creature. A real monkey must find food and escape his enemies and so must be able to incessantly climb up and down. A real mathematician must be able to generalise and specialise.
The book must of necessity be put into a bookcase. And the bookcase must be housed. And the house must be kept. And the library must be dusted, must be arranged, must be catalogued. What a vista of toil, yet not unhappy toil!
Musicians must make music, artists must paint, poets must write if they are to be ultimately at peace with themselves. What human beings can be, they must be. They must be true to their own nature. This need we may call self-actualization.
For a real New India to arise, all petty and small things must be given up. To be redeemed, all Indians must offer to sacrifice not only their good things, but all those evil things they cling to blindly - their hates and their divisions, their pride in what they should be thoroughly ashamed of, their quarrels and misunderstandings.
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