A Quote by Paul David Tripp

We, with all of our sin, weakness, and failures are welcome to do what should blow our minds. We are not only tolerated by God at a distance; no, we are welcomed into intimate personal communion with the King of kings, the Lord of lords, the creator, the sovereign, the Savior. We, as unholy as we are, are told to go with confidence into his holy presence.
We have in effect renounced our Worldly citizenship when we receive the King of Kings and the Prince of Peace, Lord of Lords, God of Heaven, Son of Righteousness and the Kingdom of Heaven into our hearts, and have made the Heavenly City our Home!
We may sing 'welcome, welcome, Holy Spirit', but He does not come because of our welcome. He is no guest, no stranger invited in for an hour or two. He is the Lord from heaven and He invites us into His presence.
Praying actualizes and deepens our communion with God. Our prayer can and should arise above all from our heart, from our needs, our hopes, our joys, our sufferings, from our shame over sin, and from our gratitude from the good. It can and should be a wholly personal prayer.
Loving a holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds His holy love in our hearts, unless He stoops in His grace to change our hearts, we will not love Him... To love a holy God requires grace, grace strong enough to pierce our hardened hearts and awaken our moribund souls.
You are therefore able to run on this path, on which God is found above all vision, hearing, taste, touch, smell, speech, sense, rationality, and intellect. It is found as none of these, but rather above everything as God of gods and King of all kings. Indeed, the King of the world of the intellect is the King of kings and Lord of lords in the universe.
We have not yet received our kingdoms, neither will we, until we have finished our work on earth . . . . Then he that has overcome and is found worthy, will be made a king of kings, a lord of lords over his own posterity, or in other words: A father of fathers.
The Lord Jesus Christ is in a class all by Himself; there are no competitors, no rivals; He is unique. He is Lord of all. He is King of kings, Lord of lords, the image of the invisible God. He is Alpha and Omega, the First and the Last, the Preeminent One.
Our personal afflictions involve the living God; the only way in which Satan can persecute or afflict God is through attacking the people of God. The only way we can have personal victory in the midst of these flying arrows raining down on us is to call upon the Lord for help. It is His strength, supplied to us in our weakness, that makes victory after victory possible.
If an earthly king was to issue out a royal proclamation, on performing or not performing the conditions therein contained, the life or death of his subjects entirely depended, how solicitous would they be to hear what those conditions were? And shall not we pay the same respect to the King of kings and Lord of lords and lend an attentive ear to his ministers, when they are declaring, in his name, how our pardon, peace, and happiness may be secured?
Communion with God as we hear his voice is rich. We receive his meanings; we submit to his authority; we grow by his power that is at work in our lives through his words; and we experience the glory of his personal presence as we hear him. These aspects go together, though we may sometimes be more conscious of one aspect.
The key to the missionary's work is the authority of Jesus Christ, not the needs of the lost. We are inclined to look on our Lord as one who assists us in our endeavors for God. Yet our Lord places Himself as the absolute sovereign and supreme Lord over His disciples. He does not say that the lost will never be saved if we don't go- He simply says, "Go therefore and make disciples of all the nations...."
We should always remember that it is by His invitation that we come to His holy house, the temple of the Lord. We should respond to His invitation by being worthy, by being prepared, and by having the temple as a priority in our lives. While in the temple we should act as if we are in His holy presence.
Who was this Man of sorrows, acquainted with grief? Who is the King of glory, this Lord of hosts? He is our Master. He is our Savior. He is the Son of God. He is the Author of our Salvation. He beckons, “Follow me.” He instructs, “Go, and do thou likewise.” He pleads, “Keep my commandments.” Let us follow Him. Let us emulate His example. Let us obey His word. By so doing, we give to Him the divine gift of gratitude.
We don’t know what to do with our own pain, so what to do with the pain of others? We don’t know what to do with our own weakness except hide it or pretend it doesn’t exist. So how can we welcome fully the weakness of another if we haven’t welcomed our own weakness?
Not simply the righteousness of our Saviour, not simply the beauty of His holiness or the graces of His character, are we to put on as a garment. The Lord Himself is our vesture. Every Christian is not only a Christ bearer, but a Christ wearer. We are so to enter into Him by communion, to be so endued with His presence, and imbued with His Spirit that men shall see Him when they behold us, as they see our garments when they look upon our bodies.
Mr. Brown had thought of nothing but numbers. He should have known that the kingdom of God did not depend on large crowds. Our Lord Himself stressed the importance of fewness. Narrow is the way and few the number. To fill the Lord's holy temple with an idolatrous crowd clamoring for signs was a folly of everlasting consequence. Our Lord used the whip only once in His life - to drive the crowd away from His church.
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