A Quote by Paul Farmer
Haiti is always talking about decentralization and nothing has been so obvious, perhaps a weakness, as the centralized nature of Haitian society as being revealed by the earthquake. I mean, they lost all these medical training programs because they didn't have them anywhere else.
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There is this split between the Haiti of before the earthquake and the Haiti of after the earthquake. So when I'm writing anything set in Haiti now, whether fiction or nonfiction, always in the back of my mind is how people, including some of my own family members, have been affected not just by history and by the present but also by the earthquake.
Haiti is the poorest country in our hemisphere. The earthquake and the hurricanes, it has devastated Haiti. Bill Clinton and I have been involved in trying to help Haiti for many years.
Perhaps this was what Queens did. Perhaps they held their Kings in the darkness, deep within their castles and allowed them that moment of weakness they could never show to anyone else. Perhaps they gave strength to their Kings, because everyone else only took it from them.
Language is such a powerful thing. After the earthquake, I went to Haiti and people were talking about how [they] described this feeling of going through an earthquake. People really didn't have the vocabulary - before we had hurricanes. I'd talk with people and they'd say, "We have to name it; it has to have a name."
The impact of the earthquake on mental health was huge and unimaginably deep in people's lives. Some lost all benchmarks and references because of their great loss, we still have people coming to clinics with mental health problems related to the earthquake. They talk about the earthquake, about being under the rubble.
Canadians have been very generous toward Haiti after the earthquake and, thanks to you, our most vulnerable people have received food, drinkable water, shelter, medical care and education. For that, we are extremely grateful.
We still have our people working in the cane fields in the Dominican Republic. People are still repatriated all the time from the Dominican Republic to Haiti. Some tell of being taken off buses because they looked Haitian, and their families have been in the Dominican Republic for generations. Haitian children born in the Dominican Republic still can't go to school and are forced to work in the sugarcane fields.
The power of Haitian heritage and the strength of the Haitian people is tremendous. And Haiti holds a unique and rich role in the history of African Americans.
Whenever an earthquake or tsunami takes thousands of innocent lives, a shocked world talks of little else. I'll never forget the wrenching days I spent in Haiti last year for Save the Children just weeks after the earthquake.
There was a brief moment, after Haiti's 2010 earthquake, when even Bill Clinton recognized what had been done to Haiti in the name of 'free trade': the destruction of local markets and rice production.
Anybody can be specific and obvious. That's always been the easy way. It's not that it's so difficult to be unspecific and less obvious; it's just that there's nothing, absolutely nothing, to be specific and obvious about.
I always choose to look, as much as one can, at the supernatural not being something that exists outside of nature, but a deeper, fundamental heart of nature that perhaps humans... have lost touch with. It's a more primal thing than perhaps we are attuned to in our modern, self-aware way of life.
I always choose to look, as much as one can, at the supernatural not being something that exists outside of nature, but a deeper, fundamental heart of nature that perhaps humans have lost touch with. It's a more primal thing than perhaps we are attuned to in our modern, self-aware way of life.
It's a weakness of mine to forget what it is I've just been talking about so that when people make witty allusions to it, I stare at them open-mouthed, not knowing what they're talking about.
The structure of apartheid is still rooted in the Haitian society. When you have apartheid, you don't see those behind the walls. That is the reality of Haiti.
But I think it's very key that there's a plan for Haiti. And we have to begin to - as progressives and people who are concerned about Haiti and have been concerned about Haiti, we have to begin to build some sort of consensus, a movement around the Haiti that the Haitians envision.
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