A Quote by Paul Feyerabend
Language became a colorless and as indistinct as the business suit which is now worm by everyone, by the scholar, by the businessman, by the professional killer. Being accustomed to a dry and dreary norm and sees in it an obvious sign of arrogance and aggression; viewing authority with almost religious awe he gets into a frenzy when he sees someone pluck the beard of his favorite prophet.
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He who sees his heir in his own child, carries his eye over hopes and possessions lying far beyond his gravestone, viewing his life, even here, as a period but closed with a comma. He who sees his heir in another man's child sees the full stop at the end of the sentence.
A beard is something that is almost like a mirror to the viewer. When someone sees you wearing a beard, they're seeing something in their own imagination because it's still me whether I'm bearded or not.
God sees you not only as a mortal being on a small planet who lives for a brief season—He sees you as His child. He sees you as the being you are capable and designed to become. He wants you to know that you matter to Him.
It is almost always the case that when someone self-radicalizes, someone close to them sees the sign, which is why we continue to encourage public awareness, public vigilance.
The man who has been taught by the Holy Spirit will be a seer rather than a scholar. The difference is that the scholar sees and the seer sees through; and that is a mighty difference indeed.
There are no conditions to which a man cannot get accustomed, especially if he sees that everyone around him lives in the same way.
In every art we are always obliged to return to the accepted means of expression, the conventional language of the art. What is a black-and-white drawing but a convention to which the beholder has become so accustomed that with his mind's eye he sees a complete equivalent in the translation from nature?
This is always history's greatest failure, its inability to believe what it sees, what, almost always, someone sees.
The highest condition of the religious sentiment is when. . . the worshiper not only sees God everywhere, but sees nothing which is not full of God.
I don't care how nice one is to you, the thing you must always remember is that almost never does he really see you as he sees himself, as he sees his own kind.
You lose the arrogance you need to be successful, but you need that arrogance because the second someone sees that side of you and chip at it, it's over.
To see, in some measure, like God. His love and His knowledge are not distinct from one another, not from Him. We could almost say He sees because He loves, and therefore loves although He sees.
The artist should paint not only what he sees before him, but also what he sees within him. If, however, he sees nothing within him, then he should also refrain from painting that which he sees before him. Otherwise, his pictures will be like those folding screens behind which one expects to find only the sick or the dead.
The Christian is the person who sees every time and every situation, however dreary and repetitive, as God sees it - a fresh creation from his hand, demanding its own response in perhaps a wholly new and creative way. Under God he is free over it. He has won through to a purchase over events; he has risen with Christ.
Heavenly Father's interest in you does not depend on how rich or beautiful or healthy or smart you are. He sees you not as the world sees you; He sees who you really are. He looks on your heart. And He loves you because you are His child.
Soon now, as the Negro awakens a little more and sees the vise that he's in, sees the bag that he's in, sees the real game that he's in, then the Negro's going to develop a new tactic.
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