A Quote by Paul G. Tremblay
How children attempt to deal with everyday comedies and tragedies, and mortality, is universal and ultimately such a large part of what it means to be human.
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I like the tragedies way more than the comedies because they're so universal.
There's something vile (and all the more vile because ridiculous) in the tendency of feeble men to make universal tragedies out of the sad comedies of their private woes.
Some tropes are universal. Boy meets girl. Betrayal and revenge. The search to discover a hidden truth.... A mother's love isn't cliché, it's universal. These things are archetypes. They're the building blocks of myth and legend. They are a big part about what it means to be human.
It is, of course, clear that a country with a large foreign population must endeavour, through its schools, to assimilate the children of immigrants. It is, however, unfortunate that a large part of this process should be effected by means of a somewhat blatant nationalism.
So how on earth can I bring a child into the world, knowing that such sorrow lies ahead, that it is such a large part of what it means to be human? I'm not sure. That's my answer: I'm not sure.
Probably I chose immortality because mortality is a universal human obsession.
A lot of African Americans, especially men, deal with this as a part of life. I've been pulled over by the police in my life, and I think I've only gotten a ticket once. It's just a part of everyday life, and it doesn't matter if you're in the car with your children or by yourself.
Poetry, like jazz, is one of those dazzling diamonds of creative industry that help human beings make sense out of the comedies and tragedies that contextualize our lives.
Religion is part of the human make-up. It's also part of our cultural and intellectual history. Religion was our first attempt at literature, the texts, our first attempt at cosmology, making sense of where we are in the universe, our first attempt at health care, believing in faith healing, our first attempt at philosophy.
From their earliest years children live on familiar terms with disrupting emotions, fear and anxiety are an intrinsic part of their everyday lives, they continually cope with frustrations as best they can. And it is through fantasy that children achieve catharsis. It is the best means they have for taming Wild Things.
People of color have to do this work as a mater of everyday survival. And so long as they have to, who am I to act as if I have a choice in the matter? Especially when my future and that of my children in large part depends on the eradication of racism? There is no choice.
Ruskin's much-derided moral theory of art was part of an attempt to show that this human activity, which we value so highly, engaged the whole of human personality. His insistence on the sanctity of nature was part of an attempt to develop Goethe's intuition that form cannot be put together in the mind by an additive process, but is to be deduced from the laws of growth in living organisms, and their resistance to the elements.
Sexual and reproductive health and rights are universal human rights!They are an indivisible part of the broader human rights and development equation. Their particular power resides in the fact that they deal with the most intimate aspects of our identities as individuals and enable human dignity, which is dependent on control of our bodies, desires and aspirations.
According to how gifted we are, we are all given a large or small key to this treasury of wonders. I have been blessed with a small key to the world of the young. It's a place where good and evil are clearly stamped. It's a place where the better part of human nature triumphs over tragedies, and where innocence rides high. It is a great pleasure to write there, because the young have what the rest of us only envy, and that is a belief in goodness and perpetual hope.
Teenagers too often have to deal with loss and death. You had to cope with the untimely death of your brother; how can young people deal with such tragedies?
If the Government gets into business on any large scale, we soon find that the beneficiaries attempt to play a large part in the control. While in theory it is to serve the public, in practice it will be very largely serving private interests. It comes to be regarded as a species of government favor and those who are the most adroit get the larger part of it.
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