A Quote by Paul Kurtz
Secular humanism proposes ... the complete implementation of the agenda of modernism ... what is necessary for it to occur is a ... New Enlightenment.
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There are also two Christianities in the world today. There is (1) the Christianity of the New Testament, and there is (2) the Christianity of accommodation to modernism, egalitarianism, niceness, naturalism, pop psychology, secular humanism, relativism, subjectivism, individualism, "Enlightenment" rationalism or postmodern irrationalism. New converts to the first Christianity are constantly amazed and scandalized by finding many of their clergy to be in love with the second and in fear of the first.
In contemporary society secular humanism has been singled out by critics and proponents alike as a position sharply distinguishable from any religious formulation. Religious fundamentalists in the United States have waged a campaign against secular humanism, claiming that it is a rival "religion" and seeking to root it out from American public life. Secular humanism is avowedly non-religious. It is a eupraxsophy (good practical wisdom), which draws its basic principles and ethical values from science, ethics, and philosophy.
There is a fascination with violence and power in all modernism, and I sort of saw classic modernism as being more similar to Wyndham Lewis than to the Renaissance. It's not about flow and the presence of humanism and all those things.
Humanism is an overemphasis on human worth and ability, leading man to glorify himself instead of God...While its historical forms may vary, humanism inevitably leads people away from God and spiritual concerns. It promotes the false idea that man is good and that he is superior to God. Secular Humanism of the twentieth century altogether rejects belief in God and worships man as God. The pride of humanism will not go unpunished.
Forces of light on earth shall overcome the force of darkness. Complete spiritual enlightenment on earth will occur.
Secular humanism debases the human.
Humanism cannot survive on a purely secular platform.
From my point of view, there is a tremendous amount to be said for secular humanism.
Western liberal humanism is not something that comes naturally to us: like an appreciation of art or poetry, it has to be cultivated. Humanism is itself a religion without God-not all religions, of course, are theistic. Our ethical secular ideal has it's own disciplines of mind and heart and gives people the means of finding faith in the ultimate meaning of human life that were once provided by the more conventional religions.
Fanon calls his ideology a new humanism, not only in contrast to the elite humanism of the West, but also on the axiom that the wretched of the earth, understood socially, think and thus must be a basis of a new politics. This, of course, is not achieved immediately, but it must become an explicit element of the struggle for liberation.
Even secular humanism has great spiritual resources; it is almost like a religion to me.
A recurring theme in the literature of secular humanism is the harsh assault upon traditional religion, especially Christianity.
Christianity and Judaism have gone through the laundromat of humanism and enlightenment, but that is not the case with Islam.
We're in a religious war and we need to aggressively oppose secular humanism; these people are as religiously motivated as we are and they are filled with the devil.
One can't understand the Christian Right and similar movements unless one sees them as reactive - they're reacting to what they call secular humanism
One can't understand the Christian Right and similar movements unless one sees them as reactive - they're reacting to what they call secular humanism.
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