A Quote by Paul L. Maier

Who set Rome on fire? The man we must admire. For killing his wife, and taking the life of mother and brother and so many others, while plucking his damnable lyre. — © Paul L. Maier
Who set Rome on fire? The man we must admire. For killing his wife, and taking the life of mother and brother and so many others, while plucking his damnable lyre.
Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life.
A man long accustomed to admire his wife in general, seldom pauses to admire her in a particular gown or attitude, unless his attention is directed to her by the appreciative gaze of another man.
Among the aimless, unsuccessful or worthless, you often hear talk about 'killing time.' The man who is always killing time is really killing his own chances in life. While the man who is destined to success is the man who makes time live by making it useful.
To no man does the earth mean so much as to the soldier. When he presses himself down upon her long and powerfully, when he buries his face and his limbs deep in her from the fear of death by shell-fire, then she is his only friend, his brother, his mother; he stifles his terror and his cries in her silence and her security; she shelters him and releases him for ten seconds to live, to run, ten seconds of life; receives him again and again and often forever.
As each man's strength gives out, as it no longer responds to his will, the inertia of the whole gradually comes to rest on the commander's will alone. The ardor of his spirit must rekindle the flame of purpose in all others; his inward fire must revive their hope.
Here's a strange fact: murder a man, and you feel responsible for his life - ''possessive'', even. You know more about him than his father and mother; they knew his fetus, but you know his corpse. Only you can complete the story of his life, only you know why his body has to be pushed into the fire before its time, and why his toes curl up and fight for another hour on earth.
Now let's move on to the subject of how a real man treats his wife. A real man doesn't slap even a ten-dollar hooker around, if he's got any self-respect, much less hurt his own woman. Much less ten times over the mother of his kids. A real man busts his ass to feed his family, fights for them if he has to, dies for them if he has to. And he treats his wife with respect every day of his life, treats her like a queen - the queen of the home she makes for their children.
His face set in grim determination, Richard slogged ahead, his fingers reaching up to touch the tooth under his shirt. Loneliness, deeper than he had never known, sagged his shoulders. All his friends were lost to him. He knew now that his life was not his own. It belonged to his duty, to his task. He was the Seeker. Nothing more. Nothing less. Not his own man, but a pawn to be used by others. A tool, same as his sword, to help others, that they might have the life he had only glimpsed for a twinkling. He was no different from the dark things in the boundary. A bringer of death.
If a man loves you . . . he's willing to profess it. He'll give you a title after a while. You're going to be his lady, his woman, his fiancée, his wife, his baby's mama, something.
If a man loves you... he's willing to profess it. He'll give you a title after a while. You're going to be his lady, his woman, his fiancee, his wife, his baby's mama, something.
God has enabled man to distinguish between his sister, his mother, his daughter and his wife.
A man, to be greatly good, must imagine intensely and comprehensively; he must put himself in the place of another and of many others; the pains and pleasures of his species must become his own.
Man must have fires in his life: Fire of love; fire of work; fire of doing kindness... Without fires, man is just a cold rock!
No one should pay attention to a man delivering a lecture or a sermon on his "philosophy of life" until we know exactly how he treats his wife, his children, his neighbors, his friends, his subordinates and his enemies.
I'm sure that Nero didn't set fire to Rome. It was the Christian-Bolsheviks who did that, just as the Commune set fire to Paris in 1871 and the Communists set fire to the Reichstag in 1932.
Oh, that in religion, as in everything else, man would judge his brother man by his own heart; and as dear, as precious as his peculiar creed may be to him, believe so it is with the faith of his brother!
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