A Quote by Paul of the Cross

Do you know why God subjects you to so many miseries? That He may bestow on you the riches of heaven. — © Paul of the Cross
Do you know why God subjects you to so many miseries? That He may bestow on you the riches of heaven.
The acquisition of riches has been to many not an end to their miseries, but a change in them: The fault is not in the riches, but the disposition.
It was wisely said, by a man of great observation, that there are as many miseries beyond riches as on this side of them.
May I be born again and again, and suffer thousands of miseries so that I may worship the only God that exists, the only God I believe in, the sum total of all souls-and, above all, my God the wicked, my God the miserable, my God the poor of all races, of all species, is the special object of my worship.
The sovereign good of man is a mind that subjects all things to itself and is itself subject to nothing; such a man's pleasures are modest and reserved, and it may be a question whether he goes to heaven, or heaven comes to him; for a good man is influenced by God Himself, and has a kind of divinity within him.
God is okay. He's got big shoulders. He's okay with our - with our questioning and our - you know, I think the bigger the question, the bigger the answer, you know? It may be sickness, it may be loss, it may be disappointment, but sometimes you feel like heaven's silent, that "God, how-how can this be love?" But actually, if you go back to the Word, you know, it just underpins everything.
Heaven and hell are not very distant, they are neighbors; only a small fence divides them. You can jump that fence, even without a gate. You go on jumping from this to that. In the morning you may be in heaven; by evening you are in hell. This moment heaven, that moment hell. It is just an attitude, just a state of your mind, just how you are feeling. Many times, in a single life, you may visit hell, and many times you may visit heaven. In a single day also.
We have all of us free access to all that is great, and good, and happy, and carry within ourselves a key to all the treasures that heaven has to bestow upon us. We starve in the midst of plenty, groan under infirmities, with the remedy in our own hand; live and die without knowing and feeling anything of the One only God, whilst we have it in our power to know and enjoy it in as great a reality as we know and feel the power of this world over us; for Heaven is as near to our souls as this world is to our bodies; and we are created, we are redeemed, to have our conversation in it.
Many rich and powerful men would pay dearly to see the Lord or His Most Pure Mother, but God does not appear in riches, but in the humble heart... Every one of the poorest men can be humbles and come to know God. It need neither money nor reputation to come to know God, but only humility.
I pray Heaven to bestow the best of Blessings on this House and on all that shall hereafter inhabit it. May none but honest and wise Men ever rule under this roof.
I Pray Heaven to bestow the best of blessing on this house, and on ALL that shall hereafter inhabit it. May none but honest and wise men ever rule under this roof!
Anxiety is the poison of human life; the parent of many sins and of more miseries. In a world where everything is doubtful, and where we may be disappointed, and be blessed in disappointment, why this restless stir and commotion of mind? Can it alter the cause, or unravel the mystery of human events?
That preaching is sadly defective which dwells exclusively on the mercies of God and the joys of heaven, yet never sets forth the terrors of the Lord and the miseries of hell.
Good men by nature, wish to know. I know that many will call this useless work... men who desire nothing but material riches and are absolutely devoid of that of wisdom, which is the food and only true riches of the mind.
The man is mechanically turned, and made for getting. . . . It was verily prettily said that we may learn the little value of fortune by the persons on whom Heaven is pleased to bestow it.
Beg of God the removal of envy, that God may deliver you from externals, and bestow upon you an inward occupation, which will absorb you so that your attention is not drawn away.
Know from the bounteous heaven all riches flow.
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