A Quote by Paul P. Harris
Individuals and nations owe it to themselves and the world to become informed.
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If the resources of different nations are treated as exclusive properties of these nations as wholes, if international economic relations, instead of being relations between individuals, become increasingly relations between whole nations organized as trading bodies, they inevitably become the source of friction and envy between whole nations.
Stories are the secret reservoir of values: change the stories individuals and nations live by and tell themselves, and you change the individuals and nations.
For the world to supersede the United States and for the United States to become subservient to the world, which is the United Nations in practical application, just rubs people the wrong way. Because the United Nations is nothing but a fleece organization, fleecing our money, under the guise that we owe it because we've committed so many injustices and transgressions.
You owe the companies nothing. You especially don't owe them any courtesy. They have re-arranged the world to put themselves in front of you. They never asked for your permission, don't even start asking for theirs.
Individuals have conquered themselves. Nations and large bodies of men, never.
Nations! What are nations? Tartars! and Huns! and Chinamen! Like insects they swarm. The historian strives in vain to make them memorable. It is for want of a man that there are so many men. It is individuals that populate the world.
I believe in an informed electorate, and we need to teach our children to become informed enough to have opinions on world issues or, at least, to understand what the major issues are and who the players are.
One of the great challenges you will face is that a part of the world, and some in it, do not have or do not believe in a standard of moral values. Many in the world today operate on the basis of practical expediency. You have undoubtedly observed this yourselves. It has become a philosophy of life for many. This is true among nations as well as among individuals.
There are philanthropists who, incapable of managing their own little affairs, take upon themselves those of the whole world; but as their creditors always outnumber their disciples, they owe humanity more than she will ever owe them.
The implications of the transfer of full sovereignty from separate nations to a World Organization. . .Political unification in some sort of World Government will be required. . .Even though. . . any radical eugenic policy will be for many years politically and psychologically impossible, with the greatest care, and that the public mind is informed of the issues at stake so that much that now is unthinkable may at least become thinkable.
It is with antiquity as with ancestry, nations are proud of the one, and individuals of the other; but if they are nothing in themselves, that which is their pride ought to be their humiliation.
In today's highly interdependent world, individuals and nations can no longer resolve many of their problems by themselves. We need one another. It is our collective and individual responsibility to protect and nurture the global family, to support its weaker members, and to preserve and tend to the environment in which we all live.
That's a central part of philosophy, of ethics. What do I owe to strangers? What do I owe to my family? What is it to live a good life? Those are questions which we face as individuals.
Knowledge of the natural world and how it works should be counted as fundamental to informed governance. You can't have a functioning democracy, if the electorate is under-informed or, worse, mis-informed.
We are not wholly patriotic when we are working with all our heart for America merely; we are truly patriotic only when we are working also that America may take her place worthily and helpfully in the world of nations . . . Interdependence is the keynote of the relations of nations as it is the keynote of the relations of individuals within nations.
The world is in such a mess because of the continuous conflict that arises between human beings - not only between individuals but between tribes and nations and this group and that group and so on. But change can come in only when people start with themselves.
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