A Quote by Paul Ricoeur
This is perhaps the most profound meaning of the book of Job, the best example of wisdom.
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Perhaps the best-known Old Testament example of perseverance is the story of Job.
Most of you probably didn't know that I have a new book out. Some guy put together a collection of my wit and wisdom - or, as he calls it, my accidental wit and wisdom. But I'm kind of proud that my words are already in book form.
Jesus Tempted in the Wilderness is Adophe Monod at his best. It is a masterpiece, bringing together profound comfort, realistic understanding, practical wisdom, and heavenly glory for every believer and, in a special way, for those who are preparing for or are working directly in some ministry. By the Spirit's grace, if you digest Monod's book slowly, seriously, and prayerfully, you will make great spiritual gain as you engage in holy warfare against your own temptations and lusts. You really must read this book.
Listening is the oldest and perhaps the most powerful tool of healing. It is often through the quality of our listening and not the wisdom of our words that we are able to effect the most profound changes in the people around us. When we listen, we offer with our attention an opportunity for wholeness. Our listening creates sanctuary for the homeless parts within the other person. That which has been denied, unloved, devalued by themselves and others. That which is hidden.
Isn't it the moment of most profound doubt that gives birth to new certainties? Perhaps hopelessness is the very soil that nourishes human hope; perhaps one could never find sense in life without first experiencing its absurdity.
The best book I read in 2007 was Stoner by John Williams. It’s perhaps the best book I’ve read in years.
But the only important thing in a book is the meaning it has for you; it may have other and much more profound meanings for the critic, but at second-hand they can be of small service to you.
For six years profound silence was mistaken for profound wisdom.
The story of the Fall always fascinates me as a play ground, but I cannot find any profound meaning in it, because of my 'liberal' view of human nature: I cannot believe in a state of original innocence, still less in a profound meaning in it, and I am always minimising the conception and the extent of Sin and the sinfulness of sex.
Wisdom is meaningless until your own experience has given it meaning, and there is wisdom in the selection of wisdom.
I never had come up with a really profound and strong gesture - nothing like Julia Butterfly's. So I figured the best thing I could do was live by my beliefs. That's probably the most profound thing that anybody can do.
The best people often have terrible lives. Job is one example, and Jesus—the ultimate ‘Job,’ the only truly, fully innocent sufferer — is another.
Conversations with sisters can spark extremes of anger or extremes of love. Everything said between sisters carries meaning not only from what was just said but from all the conversations that came before - and 'before' can span a lifetime. The layers of meaning combine profound connection with equally profound competition.
Some communities don't permit open, honest inquiry about the things that matter most. Lots of people have voiced a concern, expressed a doubt, or raised a question, only to be told by their family, church, friends, or tribe: "We don't discuss those things here." I believe the discussion itself is divine. Abraham does his best to bargain with God, most of the book of Job consists of arguments by Job and his friends about the deepest questions of human suffering, God is practically on trial in the book of Lamentations, and Jesus responds to almost every question he's asked with...a question.
The technologies which have had the most profound effects on human life are usually simple. A good example of a simple technology with profound historical consequences is hay. ... It was hay that allowed populations to grow and civilizations to flourish among the forests of Northern Europe. Hay moved the greatness of Rome to Paris and London, and later to Berlin and Moscow and New York.
Perhaps the worst example of Smithsonian contempt for Jesus Christ is seen in its 1994 publication of a coffee-table book entitled Smithsonian Time Lines of the Ancient World ... This flagrant display of religious bigotry and discrimination in a book officially sponsored by the Smithsonian is intellectually and academically dishonest.
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