A Quote by Paul Ricoeur
First, it is not unimportant that the legislative texts of the Old Testament are placed in the mouth of Moses and within the narrative framework of the sojourn at Sinai.
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While the Passover narrative [in Exodus] energizes Israel's imagination toward justice, Israel's hard work of implementation of that imaginative scenario was done at Mt. Sinai. . . . Moses' difficult work at Sinai is to transform the narrative vision of the Exodus into a sustainable social practice that has institutional staying-power, credibility, and authority.
The Old Testament contains fabulous elements. The New Testament consists mostly of teaching, not of narrative at all: but where it is narrative, it is, in my opinion, historical. As to the fabulous element in the Old Testament, I very much doubt if you would be wise to chuck it out.
I studied scriptural interpretation, which is more about how people get meaning out of texts, looking at stuff in the Old Testament - Muslims, Christians, Jews, different interpretations of the same texts.
Orthodox Jews, or, as they are known in the Talmud, the Really Chosen Ones, are committed to the idea that the entire Torah was dictated by God verbatim to Moses at Mount Sinai... Other forms of Judaism dispute this claim, although it does explain certain passages in the first Torah, such as, I'm sorry, am I boring you? and What do you like better, Moses, Lord Almighty or Big Hoohah?
On closer inspection, the hero status accorded to Abraham, Moses and David in the Old Testament (and echoed in the New Testament) is rooted not in their moral perfection but in their uncompromising dedication to the cause of Yahweh and their rugged trust in the promises of God rather than lapsing into the idolatry of many of their contemporaries.
Once we truly grasp the message of the 'New Testament', it is impossible to read the 'Old Testament' again without seeing Christ on every page, in every story, foreshadowed or anticipated in every event and narrative.
You know, the New Testament is pretty old. I think they should call them the Old Testament and the Most Recent Testament.
You have to take the long view. First, when Moses came down from Mt. Sinai, man has already progressed to the point where a commandment against cannibalism was no longer necessary. And, second, it's like pissing on a boulder. For the first few thousand years, you don't see any effect. But after that, you start to see a definite impact.
Justin Martyr says that he was impressed in his study of the Old Testament, at the seriousness and contents of these writings, and became convinced that Jesus fulfilled these texts.
Two of the chief defenders of the faith in the Old Testament and in the New - Moses and Paul - were both well-versed in the language, the thinking, and the philosophy of their cultures.
No government may remain strong by ignoring the commandments given to Moses on Mount Sinai.
The early Church had nothing but the Old Testament. The New Testament lies hidden in the Old; the Old Testament lies open in the New.
The New Testament rests itself for credulity and testimony on what are called prophecies in the Old Testament, of the person called Jesus Christ; and if there are no such things as prophecies of any such person in the Old Testament, the New Testament.
One of the first places where I started to respond to song lyrics was in reggae music. A lot of what I was responding to were references to the Old Testament. It was not that I had to adapt the lyrics to the sound. Reggae and the Old Testament are bound up together. There wasn't anything that I had to do.
Once we truly grasp the message of the New Testament, it is impossible to read the Old Testament again without seeing Christ on every page, in every story, foreshadowed or anticipated in every event and narrative. The Bible must be read as a whole, beginning with Genesis and ending with Revelation, letting promise and fulfillment guide or expectations for what we will find there.
If Moses is our lawgiver [Old Testament prophet given laws by God] at this time let us obey him, not in part only, but wholly, and put every Sabbath breaker, blasphemer, and adulterer to death.
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