A Quote by Paul Robeson
As Americans, preserving the best of our traditions, we have the right- nay the duty-to fight for participation in the forward march of humanity
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We must fight against the spirit of unconscious cruelty with which we treat the animals. Animals suffer as much as we do. True humanity does not allow us to impose such sufferings on them. It is our duty to make the whole world recognize it. Until we extend our circle of compassion to all living things, humanity will not find peace.
A man should orient his will and all his works to God and having only God in view go forward unafraid, not thinking, am I right or am I wrong? One who worked out all the chances before starting his first fight would never fight at all. And if, going to someplace, we must think how to set the front foot down, we shall never get there. It is our duty to do the next thing: go straight on, that is the right way.
We are humanity, Kant says. Humanity needs us because we are it. Kant believes in duty and considers remaining alive a primary human duty. For him one is not permitted to “renounce his personality,” and while he states living as a duty, it also conveys a kind of freedom: we are not burdened with the obligation of judging whether our personality is worth maintaining, whether our life is worth living. Because living it is a duty, we are performing a good moral act just by persevering.
Americans are changing right before our eyes. They are choosing different lifestyles, families, traditions and ways of living.
Fellow Americans, our duty is before us tonight. Let us go forward, determined to serve selflessly a vision of man with God, government for people, and humanity at peace. For it is now our task to tend and preserve, through the darkest and coldest nights, that "sacred fire of liberty" that President Washington spoke of two centuries ago, a fire that tonight remains a beacon to all oppressed of the world, shining forth from this kindly, pleasant, greening land we call America.
The right to choose to live or to die is the most fundamental right there is; conversely, the duty to give others that opportunity to the best of our ability is the most fundamental duty there is.
If America is destroyed, it may be by Americans who salute the flag, sing the national anthem, march in patriotic parades, cheer Fourth of July speakers - normally good Americans, but Americans who fail to comprehend what is required to keep our country strong and free, Americans who have been lulled away into a false security.
Our duty as journalists is to use our clarity - and our imagination - to build hope in the societies in which we work. Our duty is to keep holding power to account, and to fight for press freedom around the world.
As an internationalist, I feel that it is simply my duty to fight for Borneo, as it is my duty to fight for Afghanistan or for Venezuela. If someone is ready to support my work and my struggle, I'll be grateful. If no one will, I'll do it on my own, somehow! Attempts to destroy our planet do not wait. Why should I?
Honor, justice, and humanity, call upon us to hold, and to transmit to our posterity, that liberty which we received from our ancestors. It is not our duty to leave wealth to our children, but it is our duty to leave liberty to them.
We do Him [God] honor in our pledge of allegiance, in all our public ceremonies. There's nothing wrong with that. It is in the best of American traditions, and don't let anybody tell you otherwise. I think we have to fight that tendency of the secularists to impose it on all of us through the Constitution.
As young West Point cadets, our motto was 'duty, honor, country.' But it was in the field, from the rice paddies of Southeast Asia to the sands of the Middle East, that I learned that motto's fullest meaning. There I saw gallant young Americans of every race, creed and background fight, and sometimes die, for 'duty, honor, and their country.'
I suggest that ten thousand Negroes march on Washington, D.C., the capital of the Nation, with the slogan, 'We loyal Negro American citizens demand the right to work and fight for our country.'
The march to our duty here, not merely to ourselves, but to our surroundings, must proceed. God wills it.
In the fifty years since the March on Washington for Jobs and Freedom, we have made tremendous strides in the fight for equality. We must continue to move forward, not backward.
It is our duty to fight for our freedom.
It is our duty to win.
We must love each other and support each other.
We have nothing to lose but our chains.
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