A Quote by Paul Tillich

Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received. — © Paul Tillich
Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received.
Christ said, The Truth shall make you free, but Truth is not found once and forever. Truth is eternal, and the quest for Truth must also be eternal.
God can use the fear that grips the hearts of men today to point them to eternal truths- the truth of God's eternal judgment, and the truth of His eternal love.
We accept without reservation the scriptural teachings that Christ is the Son of God and that he came into the world to ransom men from the spiritual and temporal death brought into the world by the fall of Adam. No one can state too plainly or emphasize too strongly this eternal truth that salvation is in Christ and that it comes because of his atoning sacrifice. Nor can we set forth too clearly the gospel truth that we also must do certain things to be saved.
Between the two poles of whole-truth and half-truth is slung the chancy hammock in which we all rock.
The world of imagination is the world of eternity. It is the divine bosom into which we shall all go after the death of the vegetated [i.e. mortal] body. This world of imagination is infinite and eternal, whereas the world of generation is finite and temporal. There exist in that eternal world the eternal realities of everything which we see reflected in this vegetable glass of nature.
Eternal truth, eternal righteousness, eternal love; these only can triumph, for these only can endure.
The Hindu, the Oriental, says that the physical is but the shadow of the Eternal, of the Truth; and he says 'In order to understand the Truth, I must let the shadow go, and not concern myself with it, but with the understanding of the Eternal.' So he does not concern himself with the physical. He is more concerned with the quality of mind and heart. Hence there is disease, there is disorder, and there is chaos and neglect and the gradual running down of the physical.
Therefore, in the Beginning, which is Truth, all things are Eternal Truth itself
Theology is but a science of applied to God. As schools change theology must necessarily change. Truth is everlasting, but our ideas of truth are not. Theology is but our ideas of truth classified and arranged.
People can say what they like about the eternal verities, love and truth and so on, but nothing's as eternal as the dishes.
All truth is eternal. Truth is nobody’s property; no race, no individual can lay any exclusive claim to it. Truth is the nature of all souls.
The soul awakes ... between two dim eternities - the eternal past, the eternal future.
The soul is "torn apart in a painful condition as long as it prefers the eternal because of its Truth but does not discard the temporal because of familiarity.
The truth frequently seems unreasonable; the truth frequently is depressing; the truth sometimes seems to be evil, but it has the eternal advantage, it is the truth and what is built thereon neither brings nor yields to confusion.
All those formal systems, in mathematics and physics and the philosophy of science, which claim to give foundations for certain truth are surely mistaken. I am tempted to say that we do not look for truth, but for knowledge. But I dislike this form of words, for two reasons. First of all, we do look for truth, however we define it, it is what we find that is knowledge. And second, what we fail to find is not truth, but certainty; the nature of truth is exactly the knowledge that we do find.
Truth is eternal, unchanging, though circumstances may and do operate to give a different colour to it, in our view, at different times. And truth will prevail, and those who do not yield to it must be destroyed by it.
This site uses cookies to ensure you get the best experience. More info...
Got it!