A Quote by Paul Tillich

God does not exist. He is being-itself beyond essence and existence. Therefore to argue that God exists is to deny him. — © Paul Tillich
God does not exist. He is being-itself beyond essence and existence. Therefore to argue that God exists is to deny him.
LET A MAN THINK AND CARE ever so little about God, he does not therefore exist without God. God is here with him, upholding, warming, delighting, teaching him-making life a good thing to him. God gives him himself, though the man knows it not.
The position of the Atheist is a clear and reasonable one. I know nothing about ‘God’ and therefore I do not believe in Him or in it; what you tell me about your God is self?contradictory, and therefore incredible. I do not deny ‘God,’ which is an unknown tongue to me; I do deny your God, who is an impossibility. I am without God.
The idea of demonstrating that this unknown something [God] exists, could scarcely suggest itself to Reason. For if God does not exist it would of course be impossible to prove it, and if he does exist it would be folly to attempt it.
As a matter of fact, no one knows that God exists and no one knows that God does not exist. To my mind there is no evidence that God exists - that this world is governed by a being of infinite goodness, wisdom and power, but I do not pretend to know.
There are two Gods, there is the God that people generally believe in - a God who has to serve them. This God does not exist. But the God whom people forget - the God whom we all have to serve - exists, and is the prime cause of our existence and of all that we perceive.
I don't ask myself, "Well, does God exist or does God not exist?" I choose to believe that God exists, and therefore I can say, "God, I can't do this by myself. Help me not to take a drink today. Help me not to take a drug today." And that works fine for me.
It seems that God does not exist; because if one of two contraries be infinite, the other would be altogether destroyed. But the word "God" means that He is infinite goodness. If, therefore, God existed, there would be no evil discoverable; but there is evil in the world. Therefore God does not exist.
If you find it difficult to love the human in someone, then love the divine in him. The divine in him is God. God exists in that person just as God exists in you. To love God is extremely easy because God is divine and perfect. Each time you look at an individual, if you can consciously become aware of God's existence in him, then you will not be disturbed by his or her imperfections or limitations.
An atheist is someone who is certain that God does not exist, someone who has compelling evidence against the existence of God. I know of no such compelling evidence. Because God can be relegated to remote times and places and to ultimate causes, we would have to know a great deal more about the universe than we do now to be sure that no such God exists. To be certain of the existence of God and to be certain of the nonexistence of God seem to me to be the confident extremes in a subject so riddled with doubt and uncertainty as to inspire very little confidence indeed.
The grand difference between a human being and a Supreme being is precisely this: Apart from God I cannot exist; apart from me God does exist. God does not need me in order for Him to be. I do need God in order for me to be. We are dependent. We are fragile. This is how we differ from God.
I am God. So it’s easy to play him. They say God is in all things. So if God is in me, then I am in God. Therefore, I am God. God does not exist without me.
It is less injury to Him to deny His being, than to deny the purity of it; the one makes Him no God, the other a deformed, unlovely, and a detestable God. He that saith God is not holy speaks much worse that he that saith there is no God at all.
A tree gives glory to God by being a tree. For in being what God means it to be it is obeying [God]. It “consents,” so to speak, to [God's] creative love. It is expressing an idea which is in God and which is not distinct from the essence of God, and therefore a tree imitates God by being a tree
No being exists or can exist which is not related to space in some way. God is everywhere, created minds are somewhere, and body is in the space that it occupies; and whatever is neither everywhere nor anywhere does not exist. And hence it follows that space is an effect arising from the first existence of being, because when any being is postulated, space is postulated.
Christian hope is not a ghost and it does not deceive. It is a theological virtue and therefore, ultimately, a gift from God that cannot be reduced to optimism, which is only human. God does not mislead hope; God cannot deny himself. God is all promise.
To become conscious of God, to become God's consciousness, to become God, to be God and to be beyond God, God being beyond God, God having an existence separate from the creation, to be that, to merge with that, to lose one's self and find one's self endlessly again and again in that is self-realization.
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