A Quote by Paul Tournier

No one can develop freely in this world and find a full life without feeling understood by at least one person. — © Paul Tournier
No one can develop freely in this world and find a full life without feeling understood by at least one person.
I look at myself, and I see a Spanish person who's trying to be understood by an English-speaking audience and is putting a lot of energy into that, instead of into expressing himself freely and feeling comfortable.
The person who can freely acknowledge that life is full of difficulties can be free, because they are acknowledging the nature of life - that it can't be much else.
If a Black Death could be spread throughout the world once in every generation survivors could procreate freely without making the world too full.
A person with faith does not question its roots, for he knows that if he subjected it to the critical examination of his intellect, he would end up without faith. The same thing can be said of any feeling. You can analyze any feeling to death, but when you do that, you end up without feeling and without a meaninful life.
As life nears its end with me, I find myself meditating more and more upon the mystery of its nature and origin, yet without the least hope that I can find out the ways of the Eternal in this or in any other world.
There is also a perfection of degrees, by which a person performs all the commands of God, with the full exertion of all his powers, without the least defect. This is what the law of God requires, but what the saints cannot attain to in this life.
Feeling good and feeling bad are not necessarily opposites. Both at least involve feelings. Any feeling is a reminder of life. The worst 'feeling' evidently is non-feeling.
Sex is where you find it. I say take it and enjoy it. Give and receive freely, without fear, without guilt and without contractual obligations.
One of the main points about travelling is to develop in us a feeling of solidarity, of that oneness without which no better world is possible.
Without egotism and full of feeling, laughter is the music of life.
The aim of education is to develop resources in the child that will contribute to his well-being as long as life endures; to develop power of self-mastery that he may never be a slave to indulgence or other weaknesses, to develop [strong] manhood, beautiful womanhood that in every child and every youth may be found at least the promise of a friend, a companion, one who later may be fit for husband or wife, an exemplary father or a loving intelligent mother, one who can face life with courage, meet disaster with fortitude, and face death without fear.
My willingness to explore and work freely is not without risk, and at times, I find myself caught in a bind... Knowing I can fix whatever goes wrong allows me to paint, not without thought, but without hesitation.
It seems to me one cannot sit down in that place [the Round Reading room of the British Museum] without a heart full of grateful reverence. I own to have said my grace at the table, and to have thanked Heaven for my English birthright, freely to partake of these beautiful books, and speak the truth I find there.
What is the commonest, and yet the least remembered form of heroism? The heroism of an average mother. Ah! when I think of that broad fact I gather hope again for poor humanity, and this dark world looks bright, this diseased world looks wholesome to me once more, because, whatever else it is or is not full of, it is at least full of mothers.
By right, as the word is employed in this subject, has always been understood discretion, that is, a full and complete power of either doing a thing or omitting it, without the person's becoming liable to animadversion or censure from another, that is, in other words, without his incurring any degree of turpitude or guilt. Now in this sense I affirm that man has no rights, no discretionary power whatever.
A life without pain: it was the very thing I had dreamed of for years, but now that I had it, I couldn’t find a place for myself within it. A clear gap separated me from it, and this caused me great confusion. I felt as if I were not anchored to this world - this world that I had hated so passionately until then; this world that I had continued to revile for its unfairness and injustice; this world where at least I knew who I was. Now the world ceased to be the world, and I had ceased to be me.
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