A Quote by Paul Valery
It is a sign of the times, and not a very good sign, that these days it is necessary - and not only necessary but urgent - to interest minds in the fate of Mind, that is to say, in their own fate.
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Although it is true that by fate all things are forced and linked by a necessary and dominant reason, nevertheless the character of our minds is subject to fate in a manner corresponding to their nature and quality.
To be alone is the fate of all great minds—a fate deplored at times, but still always chosen as the less grievous of two evils.
The sign of vigour, the sign of life, the sign of hope, the sign of health, the sign of everything that is good, is strength. As long as the body lives, there must be strength in the body, strength in the mind, [and strength] in the hand.
To forge an untouchable, invulnerable identity is actually a sign of retreat from this world; of weakness, a sign of fear rather than strength, and betrays a strange misunderstandin g of an abiding, foundational and necessary reality: that untouched, we disappear.
Fate! There is no fate. Between the thought and the success God is the only agent. Fate is not the ruler, but the servant of Providence.
It is my fate and perhaps my temperament to sign agreements with fools.
Every label thinks, when they sign someone, 'This is the perfect pedigree to sign. They're cute, they can sing, they can dance, et cetera.' And they say to the public, 'Here, this is what you're gonna like.' But you might say, 'No, I don't like that!' You'll probably say 'no' many more times than you'll say 'yes!
Every label thinks, when they sign someone, 'This is the perfect pedigree to sign. They're cute, they can sing, they can dance, et cetera.' And they say to the public, 'Here, this is what you're gonna like.' But you might say, 'No, I don't like that!' You'll probably say 'no' many more times than you'll say 'yes!'
If you are blessed with great fortunes. . . you may love your fate. But your fate never guarantees the security of those great fortunes. As soon as you realize your helplessness at the mercy of your fate, you are again in despair. Thus the hatred of fate can be generated not only by misfortunes, but also by great fortunes. Your hatred of fate is at the same time your hatred of your self. You hate your self for being so helpless under the crushing power of fate.
Right after we invaded Iraq, I put a sign on my lawn that said "War is not the answer." That sign was either defaced, ripped up, or stolen every week. I had to replace that sign twelve times.
If by fate anyone means the will or power of God, let him keep his meaning but mend his language; for fate commonly means a necessary process which will have its way apart from the will of God and men.
A left turn in the fate of Russia is as necessary as it is inevitable.
A sign, or representamen, is something which stands to somebody for something in some respect or capacity. It addresses somebody,that is, creates in the mind of that person an equivalent sign, or perhaps a more developed sign. That sign which it creates I call the interpretant of the first sign. The sign stands for something, its object. It stands for that object, not in all respects, but in reference to a sort of idea, which I have sometimes called the ground of the representamen.
Fate is a misplaced retreat. Many people rationalize an unexplained event as fate and shrug their shoulders when it occurs. But that is not what fate is. The world operates as a series of circles that are invisible, for they extend to the upper air. Fate is where these circles cut to earth. Since we cannot see them, do not know their content, and have no sense of their width, it is impossible to predict when these cuts will slice into our reality. When this happens, we call it fate. Fate is not a chance event but one that is inevitable, we are simply blind to its nature and time.
The V sign is the symbol of the unconquerable will of the occupied territories, and a portent of the fate awaiting the Nazi tyranny.
In order to be a part of the totalitarian mind-set, it is not necessary to wear a uniform or carry a club or a whip. It is only necessary to wish for your own subjection, and to delight in the subjection of others.
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