A Quote by Paul Washer
Don't touch the ark of God! It is the God of Israel who is wounding people with regards to their sin. Do NOT comfort the soul that God is breaking.
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What is sin? It is the glory of God not honored. The holiness of God not reverenced. The greatness of God not admired. The power of God not praised. The truth of God not sought. The wisdom of God not esteemed. The beauty of God not treasured. The goodness of God not savored. The faithfulness of God not trusted. The commandments of God not obeyed. The justice of God not respected. The wrath of God not feared. The grace of God not cherished. The presence of God not prized. The person of God not loved. That is sin.
God has decided the rules of life, whereby you don't trespass on anybody else's rights, and sin is something that upsets the balance of things. There are three types of sin: sin against yourself; sin against other people; and sin against God. People often sin against themselves and others and misbehave with God, too.
The central question is, Are the leaders of the future truly men and women of God, people with an ardent desire to dwell in God's presence, to listen to God's voice, to look at God's beauty, to touch God's incarnate Word and to taste fully God's infinite goodness.
In essence, sin is all that is in opposition to God. Sin defies God; it violates His character, His law, and His covenant. It fails, as Martin Luther put it, to 'let God be God.' Sin aims to dethrone God and strives to place someone or something else upon His rightful throne.
The blood of Christ stands not simply for the sting of sin on God but the scourge of God on sin, not simply for God's sorrow over sin, but for God's wrath on sin.
I realized that there is something else that is influencing people to behave like that, and that's the taking of the souls away from God. If you get people to sin, they get pushed further away from God and eventually God doesn't really own the soul anymore. The Devil owns the soul and that's where the danger comes in. Because in the end, there's no do-overs.
Wrath, unlike love, is not one of the intrinsic perfections of God. Rather, it is a function of God's holiness against sin. Where there is no sin, there is no wrath-but there will always be love in God. Where God in His holiness confronts His image-bearers in their rebellion, there must be wrath, or God is not the jealous God He claims to be, and His holiness is impugned. The price of diluting God's wrath is diminishing God's holiness.
The Bible portrays God as entering into covenants with people which, when broken, causes him grief and sorrow. The biblical prophet Hosea and God's using him as an illustration of how much Israel's idolatry costs God emotionally points to God's vulnerability. But also the incarnation of God in Jesus Christ who, even as God the Son, suffered for our sins, points to God's vulnerability.
The God of Christians is a God of love and comfort, a God who fills the soul and heart of those whom he possesses, a God who makes them conscious of their inward wretchedness, and his infinite mercy; who unites himself to their inmost soul, who fills it with humility and joy, with confidence and love, who renders them incapable of any other end than himself.
This I know; God cannot sin, because his doing a thing makes it just, and consequently, no sin.... And therefore it is blasphemy to say, God can sin; but to say, that God can so order the world, as a sin may be necessarily caused thereby in a man, I do not see how it is any dishonor to him.
One never accomplishes the will of God by breaking the law of God, violating the principles of God, or ignoring the wisdom of God.
We Gentiles owe our life to Israel. It is Israel who has brought us the message that God is one, and that God is a just and righteous God, and demands righteousness of his children, and demands nothing else. It is Israel who has brought us the message that God is our Father. It is Israel who, in bringing us the divine law, has laid the foundation of liberty.
Unbelief is actually perverted faith, for it puts its trust, not in the living God but in dying men. The unbeliever denies the selfsufficiency of God and usurps attributes that are not his. This dual sin dishonors God and ultimately destroys the soul of man.
God felt, God tasted and enjoyed is indeed God, but God with those gifts which flatter the soul, God in darkness, in privation, in forsakenness, in sensibility, is so much God, that he is so to speak God bare and alone. Shall we fear this death, which is to produce in us the true divine life of grace?
It is a sin against God not to pray for the Israel of God, especially for those of them that are under our charge. Good men are afraid of the guilt of omissions ( I Samuel 12).
God may not accept a person to forgive him his sins, without an atonement, else he must give free license to sin both in angels and men, and then sin were no sin, and our God were no God.
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